The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
A pessimistic attitude of mind and a pessimistic doctrine and ecstatic
Nihilism, may in certain circumstances even prove indispensable to the
philosopher--that is to say, as a mighty form of pressure, or hammer,
with which he can smash up degenerate, perishing races and put them out
of existence; with which he can beat a track to a new order of life,
or instil a longing for nonentity in those who are degenerate and who
desire to perish.
1056.
I wish to teach the thought which gives unto many the right to cancel
their existences--the great disciplinary thought.
1057.
_Eternal Recurrence. _ A prophecy.
1. The exposition of the doctrine and its _theoretical_ first
principles and results.
2. The proof of the doctrine.
3. Probable results which will follow from its being _believed._ (It
makes everything break open.)
_(a)_ The means of enduring it.
_(b)_ The means of ignoring it.
4. Its place in history is a means.
The period _of_ greatest danger. The foundation of an oligarchy _above_
peoples and their interests: education directed at establishing a
political policy for humanity in general.
_A counterpart of Jesuitism._
1058.
The two greatest philosophical points of view (both discovered by
Germans).
(a) That of _becoming_ and that of _evolution._
(b) That based upon the _values of existence_ (but the wretched form of
German pessimism must first be overcome!)--
Both points of view reconciled by me in a decisive manner.
Everything becomes and returns for ever, _escape is impossible!_
Granted that we _could_ appraise the value of existence, what would
be the result of it? The thought of recurrence is a principle _of
selection_ in the service of _power_ (and barbarity!).
The ripeness of man for this thought.
1059.
1. The thought of eternal recurrence: its first principles which must
necessarily be true if it were true. What its result is.
2. It is the most _oppressive_ thought: its probable results, provided
it be not prevented, that is to say, provided all values be not
transvalued.
3. The means of _enduring it:_ the transvaluation of all values.
Pleasure no longer to be found in certainty, but in uncertainty; no
longer "cause and effect," but continual creativeness; no longer
the will to self-preservation, but to power; no longer the modest
expression "it is all _only_ subjective," but "it is all _our_ work!
let us be proud of it."
1060.
In order to endure the thought of recurrence, freedom from morality
is necessary; new means against the _fact pain_ (pain regarded as
the instrument, as the father of pleasure; there is no accretive
consciousness of pain); pleasure derived from all kinds of uncertainty
and tentativeness, as a counterpoise to extreme fatalism; suppression
of the concept "necessity"; suppression of the "will"; suppression of
"absolute knowledge."
_Greatest elevation_ of man's _consciousness of strength,_ as that
which creates superman.
1061.
Public-domain text, read in full here on John Shaqi.
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