"And then I am not Vito Viti, but an impostor? What a rascally
philosophy is this! Why, both of us are as bad as this Sir Smees, if
what you say be true, vice-governatore--or make-believe
vice-governatore."
"Not an impostor, friend Vito; for there is no real being of thy name,
if thou art not he."
"Diavolo! A pretty theory this, which would teach the young people of
Elba that there is no actual podestà in the island, but only a poor,
miserable, sham one; no Vito Viti on earth. If they get to think this,
God help the place, as to order and sobriety."
"I do not think, neighbor, that you fully understand the matter, which
may be owing to a want of clearness on my part; but, as we are now on
our way to visit an unfortunate prisoner, we may as well postpone the
discussion to another time. There are many leisure moments on board a
ship, to the language of which one is a stranger, that might be usefully
and agreeably relieved by going into the subject more at large."
"Your pardon, Signor Andrea; but there is no time like the present.
Then, if the theory be true, there is no prisoner at all--or, at the
most, an imaginary one--and it can do Sir Smees no harm to wait; while,
on the other hand, I shall not have a moment's peace until I learn
whether there is such a man as Vito Viti or not, and whether I am he."
"Brother Vito, thou art impatient; these things are not learned in a
moment; moreover, every system has a beginning and an end, like a book;
and who would ever become learned, that should attempt to read a
treatise backward?"
"I know what is due to you, Signor Andrea, both on ac count of your
higher rank, and on account of your greater wisdom, and will say no more
at present; though to keep from _thinking_ on a philosophy that teaches
I am not a podestà, or you a vice-governatore, is more than flesh and
blood can bear."
Andrea Barrofaldi, glad that his companion was momentarily appeased, now
proceeded toward Raoul's little prison, and was immediately admitted by
the sentry, who had his orders to that effect. The prisoner received his
guests courteously and cheerfully; for we are far from wishing to
represent him as so heroic as not to rejoice exceedingly at having
escaped death by hanging, even though it might prove to be a respite,
rather than a pardon. At such a moment, the young man could have excused
a much more offensive intrusion, and the sudden change in his prospects
disposed him a little to be jocular; for truth compels us to add that
gratitude to God entered but little into his emotions. The escape from
death, like his capture, and the other incidents of his cruise, was
viewed simply as the result of the fortune of war.
Public-domain text, read in full here on John Shaqi.
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