The remarkable feature of this address was that he read to the assembled officers in each county, as part of the law apparently binding upon them, Article 6 of the Ordinance of 1787, which provided that there should be neither slavery nor involuntary servitude in the Northwestern Territory. [Footnote: Blount MSS., Journal of Proceedings of William Blount, Esq., Governor in and over the Territory of the United States of America South of the River Ohio, in his executive department, October 23, 1790.] It had been expressly stipulated that this particular provision as regards slavery should not apply to the Southwestern Territory, and of course Blount's omission to mention this fact did not in any way alter the case; but it is a singular thing that he should without comment have read, and his listeners without comment have heard, a recital that slavery was abolished in their territory. It emphasizes the fact that at this time there was throughout the West no very strong feeling on the subject of slavery, and what feeling there was, was if anything hostile. The adventurous backwoods farmers who composed the great mass of the population in Tennessee, as elsewhere among and west of the Alleghanies, were not a slave-owning people, in the sense that the planters of the seaboard were. They were preeminently folk who did their work with their own hands. Master and man chopped and ploughed and reaped and builded side by side, and even the leaders of the community, the militia generals, the legislators, and the judges, often did their share of farm work, and prided themselves upon their capacity to do it well. They had none of that feeling which makes slave-owners look upon manual labor as a badge of servitude. They were often lazy and shiftless, but they never deified laziness and shiftlessness or made them into a cult. The one thing they prized beyond all others was their personal freedom, the right of the individual to do whatsoever he saw fit. Indeed they often carried this feeling so far as to make them condone gross excesses, rather than insist upon the exercise of even needful authority. They were by no means entirely logical, but they did see and feel that slavery was abhorrent, and that it was utterly inconsistent with the theories of their own social and governmental life. As yet there was no thought of treating slavery as a sacred institution, the righteousness of which must not be questioned. At the Fourth of July celebrations toasts such as "The total abolition of slavery" were not uncommon. [Footnote: _Knoxville Gazette_, July 17, 1795, etc. See also issue Jan. 28, 1792.] It was this feeling which prevented any manifestation of surprise at Blount's apparent acquiescence in a section of the ordinance for the government of the Territory which prohibited slavery. Dulness of the Public Conscience about Slavery.