[Footnote 33: He only pretended to be mad, in order to escape being employed in the public service.] [Footnote 34: Two worthies who had abandoned public life, owing to the state of the times.] BOOK XIX _Teachings of Various Chief Disciples_ "The learned official," said Tsz-chang, "who when he sees danger ahead will risk his very life, who when he sees a chance of success is mindful of what is just and proper, who in his religious acts is mindful of the duty of reverence, and when in mourning thinks of his loss, is indeed a fit and proper person for his place." Again he said, "If a person hold to virtue but never advance in it, and if he have faith in right principles and do not build himself up in them, how can he be regarded either as having such, or as being without them?" Tsz-hiá's disciples asked Tsz-chang his views about intercourse with others. "What says your Master?" he rejoined. "He says," they replied, "'Associate with those who are qualified, and repel from you such as are not.'" Tsz-chang then said, "That is different from what I have learnt. A superior man esteems the worthy and wise, and bears with all. He makes much of the good and capable, and pities the incapable. Am I eminently worthy and wise?--who is there then among men whom I will not bear with? Am I not worthy and wise?--others will be minded to repel me: I have nothing to do with repelling them." Sayings of Tsz-hiá:-- "Even in inferior pursuits there must be something worthy of contemplation, but if carried to an extreme there is danger of fanaticism; hence the superior man does not engage in them. "The student who daily recognizes how much he yet lacks, and as the months pass forgets not what he has succeeded in learning, may undoubtedly be called a lover of learning. "Wide research and steadfast purpose, eager questioning and close reflection--all this tends to humanize a man. "As workmen spend their time in their workshops for the perfecting of their work, so superior men apply their minds to study in order to make themselves thoroughly conversant with their subjects. "When an inferior man does a wrong thing, he is sure to gloss it over. "The superior man is seen in three different aspects:--look at him from a distance, he is imposing in appearance; approach him, he is gentle and warm-hearted; hear him speak, he is acute and strict. "Let such a man have the people's confidence, and he will get much work out of them; so long, however, as he does not possess their confidence they will regard him as grinding them down. "When confidence is reposed in him, he may then with impunity administer reproof; so long as it is not, he will be regarded as a detractor. "Where there is no over-stepping of barriers in the practice of the higher virtues, there may be freedom to pass in and out in the practice of the lower ones."