Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Aderhold sat still, far back in Hawthorn Church. In his own mind he
saw that he was on the edge of the abyss. He doubted much if he would
escape.... The old farmer sitting, blue-smocked, beside him, his
watery eyes fixed upon the minister, broke now and again into a mutter
of repetition and comment. “Aye, aye! The misbeliever to perish for
idolatry.... Of course he blasphemes—the misbeliever blasphemes....
Aye, aye! ‘Why,’ and ‘Wherefore,’ the Devil’s own syllables.... Aye,
aye! Unbelief and sorcery go together.... Aye, now we’re at fire in
this world and everlasting, lasting fire to come!”
The preacher had before him a people who had come through a narrow
strait and a valley of the shadow, gathered together in a mood of
strained nerves, of twitches and starts aside, of a readiness to
take panic. The day was dark with heat and oppression, a sense of
hush before tempest. It was a day on which it was easy to awaken
emotion. The faces of the people showed pale in the dusk, breathing
became laboured. At last it grew that men and women looked aside with
something like a shudder and a sigh in the dimness. It was as though
they looked to see a serpent’s head, fanged and crowned, lifting itself
in the gloom from monstrous coils. Aderhold saw the slow turning of
eyes in his direction.
He thought swiftly. He had served many in this congregation. Since,
in the winter-time, his eyes had been opened, he knew of the drifting
talk of his hoarding gold, of his practising alchemy there in the dark
Oak Grange, alchemy, and perhaps worse. Even after his return from the
plague-stricken town, even in his going through Hawthorn countryside
from house to house where there were sick, helping, serving, even then
he had seen doubtful looks, had known his aid taken hurriedly, as it
were secretly and grudgingly. But all had not done so. There had been
those too simple and too suffering and sorrowful for that, and there
had been those whose minds seemed not to have taken the dye. There
were some in this church of whom, in the years he had dwelt in this
country, he had grown fond; folk that of their own bent felt for him
liking and kindness.... But he did not deceive himself. He knew of none
that would stand before this parching and withering wind. Heretofore
the talk might have been idle talk, but now it was evident that Master
Clement had at his shaken finger-ends the history in France of Gilbert
Aderhold. Friends! By what multitude of written words, of hearsay and
legend—by what considerable amount of personal observation did he
know how friends fell away from the denounced dreamer of dreams!...
Poor friends! He felt no rise of bitterness against them. They would
not have fallen away in physical battle; they would have stood many a
strain, perhaps all but this. This was not to cow the blood; it was to
cow mind and the immortal spirit. To face for a friend a wolf, a lion,
or an earthly angered King, that was well!—but to face for a friend an
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