The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
Read in the light of this theory much of the mystery which surrounds the
fate of Joan of Arc is explained. She was put to death as a witch, and the
conduct of her associates during her military career, as well as the
evidence at her trial, bear out the fact that she belonged to the ancient
religion, not to the Christian. Nine years after her death in the flames
her commander, Gilles de Rais, was tried on the same charge and condemned
to the same fate. The sentence was not carried out completely in his case;
he was executed by hanging, and the body was snatched from the fire and
buried in Christian ground. Like Joan herself, Gilles received a
semi-canonization after death, and his shrine was visited by nursing
mothers. Two centuries later Major Weir offered himself up and was executed
as a witch in Edinburgh, refusing to the end all attempts to convert him to
the Christian point of view.
The belief that the witch must be burnt and the ashes scattered was so
ingrained in the popular mind that, when the severity of the laws began to
relax, remonstrances were made by or to the authorities. In 1649 the Scotch
General Assembly has a record: 'Concerning the matter of the buriall of
the Lady Pittadro, who, being vnder a great scandall of witchcraft, and
being incarcerat in the Tolbuith of this burgh during her triall before the
Justice, died in prison, The Comission of the Generall Assembly, having
considered the report of the Comittee appointed for that purpose, Doe give
their advyse to the Presbyterie of Dumfermling to show their dislike of
that fact of the buriall of the Lady Pittadro, in respect of the maner and
place, and that the said Presbyterie may labour to make the persons who hes
buried her sensible of their offence in so doeing; and some of the persons
who buried hir, being personallie present, are desired by the Comission to
shew themselvis to the Presbyterie sensible of their miscarriage
therein.'[638]
At Maidstone in 1652 'Anne Ashby, alias Cobler, Anne Martyn, Mary Browne,
Anne Wilson, and Mildred Wright of Cranbrook, and Mary Read, of Lenham,
being legally convicted, were according to the Laws of this Nation,
adjudged to be hanged, at the common place of Execution. Some there were
that wished rather they might be burnt to Ashes; alledging that it was a
received opinion among many, that the body of a witch being burnt, her
bloud is prevented thereby from becomming hereditary to her Progeny in the
same evill.'[639] The witches themselves also held the belief that they
ought to die by fire. Anne Foster was tried for witchcraft at Northampton
in 1674: 'after Sentence of Death was past upon her, she mightily desired
to be Burned; but the Court would give no Ear to that, but that she should
be hanged at the Common place of Execution.'[640]
9. _Magic Words_
Public-domain text, read in full here on John Shaqi.
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