The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
In the Lyons district (1598) 'les Sorciers rendent conte à Satan de ce
qu'ils ont fait dés la derniere assemblée, estans ceux là les mieux venus
qui ont commis le plus de meschancetez. Les autres sont sifflez & mocquez
de tous; l'on les fait mettre à l'escart, & sont encor le plus souuent
battus & maltraitez de leur Maistre'.[801] According to Bodin, 'chacun
Sorcier doit rendre compte du mal qu'il a faict sur peine d'estre bien
battu.'[802] De Lancre says, 'Les Sorciers le vont adorer trois nuicts
durant. Ceux qui par nonchalance, ou autre petit empeschement ne s'y
trouuent, sont foüettez & battus à l'outrance.'[803] Alexander Hamilton
(1630) stated that 'thair was ane new tryst appointed be him to be keipit
wt thame altogidder within xiii days thereftir upon the cauldbit mure
Quhilk meitting was nocht keipit be the said Alexr for the quhilk caus and
breking of that tryst the said Alexr was maist rigorouslie strukin be the
devill wt ane battoun at ane meitting keipit betuix thame schortlie
thereftir upone gairnetoune hillis'.[804] In France (1652) two sisters were
tried for witchcraft: 'Icelle confesse n'avoir faict mourir qu'un vaulx et
d'avoir été battu par le diable, deux fois, parce qu'elle ne vouloit faire
mourir aultres personnes et bestiault.' The other sister was 'interrogée sy
le diable ne luy avoit conseillé de cracher la Sainte Hostie hors de sa
bouche, ou bien ne la point recepvoir, dist que non, mais bien que le
diable l'at une fois battue fort parce qu'elle l'avoit receu'.[805] The
girls at Lille (1661) informed Madame Bourignon that the witches 'are
constrained to offer him their Children, or else the Devil would Beat
them'.[806] Isobel Gowdie's account is, as usual, very full:
'Som tymis, among owr felwis, we wold be calling him "Blak Johne", or
the lyk, and he wold ken it, and heir ws weill aneughe; and he ewin
then com to ws, and say, "I ken weill aneughe what Ʒe wer sayeing
of me!" And then he vold beat and buffet ws werie sor. We wold be
beattin if ve wer absent any tyme, or neglect any thing that wold be
appointit to be done. Allexr Elder, in Earlseat, vold be werie often
beattin. He is bot soft, and cowld never defend him self in the leist,
bot greitt and cry, quhan he vold be scourging him. Bot Margret
Wilson, in Auldearne, wold defend hir selfe fynelie, and cast wp hir
handis to keip the stroakis off from hir; and Bessie Wilson would
speak crustie with hir townge, and wold be belling again to him
stowtlie. He wold be beatting and scurgeing ws all wp and downe with
cardis [cords] and vther sharp scurges, like naked gwhastis; and we
wold still be cryeing, "Pittie! pittie! Mercie! mercie, owr Lord!" Bot
he wold haue neither pittie nor mercie. When he vold be angrie at ws,
he wold girne at ws lyk a dowge, as iff he wold swallow ws wp.'[807]
Public-domain text, read in full here on John Shaqi.
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