The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
1. The gift of the Devil was sometimes a divining familiar, sometimes a
domestic familiar, commonly presented at the admission ceremony. As the
divining familiar it represented the Devil himself, and the 'responses'
received to questions were believed to come from him. As the essential
point of this class of familiar was that it should be a species of animals
and not one special animal, the devil merely appointed to the witch what
species she should observe in divining. The domestic familiar, being a
small animal, could be actually given into the hands of the witch, with
instructions for its feeding and for the method of using it. It was
sometimes, but not always, identified with the devil, and was usually[859]
called an 'imp',[860] perhaps with the idea of a small or
miniature Devil, like the Marionette of Silvain Nevillon. It acted as the
Devil's substitute when he himself was not present, and was endowed with
some, though not all, of his power; for this reason the witch often had
more than one familiar, each to serve a single purpose. In 1645 at Ipswich
Mother Lakeland confessed that after she had signed the covenant with the
Devil, 'he furnished her with three Imps, two little Dogs and a Mole.'[861]
In the same year, Rebecca Jones, an Essex witch,
'saith, that as shee was going to St Osyth to sell her masters butter,
a man met with her, being in a ragged sute, and having such great
eyes, that this examinant was much afraid of him; who came to this
examinant and gave her three things like to moules, having foure feet
a piece, but without tayles, and of a black colour, and bid this
examinant nurse the said three things, untill he did desire them
againe; And the said man told this examinant, that those three things
which he gave her, would avenge her on her enemies, and bid her
murther some, but not too many, and he would forgive her; and then
went away from this examinant.'[862]
In 1646 the Huntingdonshire witch, Joane Wallis, said that Blackman 'told
her he would send one Grissell and Greedigut to her, that shall do any
thing for her. And after Blackman was departed from her, within three or
four dayes, Grissell and Greedigut came to her, in the shapes of
dogges.'[863] Another witch of the same Coven, Elizabeth Weed, confessed
that 'there did appeare unto her three Spirits, one in the likenesse of a
young man or boy, and the other two of two Puppies, the one white and the
other black.'[864]
Public-domain text, read in full here on John Shaqi.
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