The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
5. _Horse._—I give here only the references to the Devil when actually
disguised as a horse, but there are a very great number of cases where he
appeared riding on a horse. These cases are so numerous as to suggest that
the horse was part of the ritual, especially as the riding Devil usually
occurs in places where an animal disguise was not used, e.g. in 1598, in
Aberdeen, where Andro Man 'confessis that Crystsunday rydis all the tyme
that he is in thair cumpanie'.[209] The actual disguise as a horse is not
common. Elizabeth Stile of Windsor in 1579 'confesseth, her self often
tymes to haue gon to Father Rosimond house where she found hym sittyng in a
Wood, not farre from thence, vnder the bodie of a Tree, sometymes in the
shape of an Ape, and otherwhiles like an Horse'.[210] Helen Guthrie in 1661
stated that when the Forfar witches were trying to sink a ship, 'the divell
wes there present with them all, in the shape of ane great horse. They
returned all in the same liknes as of befor, except that the divell wes in
the shape of a man.'[211] Mary Lacey of Salem in 1692 said that he
appeared in the shape of a horse. 'I was in bed and the devil came to me
and bid me obey him.'[212]
6. _Sheep._—The sheep-disguise, which is perhaps a form of the goat, is
usually found in France only. In 1453 'Guillaume Edeline, docteur en
théologie, prieur de S. Germain en Laye, et auparavant Augustin, et
religieux de certaines aultres ordres ... confessa, de sa bonne et franche
voulonté, avoir fait hommage audit ennemy en l'espèce et semblance d'ung
mouton'.[213] Iaquema Paget and Antoine Gandillon in 1598 said that 'il
prenoit la figure d'vn mouton noir, portant des cornes'.[214] In 1614 at
Orleans Silvain Nevillon was induced to reveal all he knew; 'dit qu'il a
veu le Diable en plusieurs façons, tantost comme vn bouc, ores comme vn
gros mouton'.[215]
The rarer animal disguises are the deer and the bear. Of these the deer is
found at Aberdeen in 1597, Andro Man 'confessis and affermis, thow saw
Christsonday cum owt of the snaw in liknes of a staig';[216] at Auldearne
in 1662, 'somtym he vold be lyk a stirk, a bull, a deir, a rae, or a
dowg';[217] at Hartford, Connecticut, 1662, Rebecca Greensmith said that
'the devil first appeared to her in the form of a deer or fawn'.[218] The
bear is still rarer, as I have found it only twice—once in Lorraine, and
once in Lancashire. In 1589 'es haben die Geister auch etwann Lust sich in
Gestalt eines Bären zu erzeigen'.[219] In 1613 Anne Chattox declared that
the Devil 'came vpon this Examinate in the night time: and at diuerse and
sundry times in the likenesse of a Beare, gaping as though he would haue
wearied [worried] this Examinate. And the last time of all shee, this
Examinate, saw him, was vpon Thursday last yeare but one, next before
Midsummer day, in the euening, like a Beare, and this Examinate would not
then speake vnto him, for the which the said Deuill pulled this Examinate
downe.'[220]
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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