The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
The following instances are of those who rode to or from the meetings on
horseback. Agnes Sampson of North Berwick (1590) said that 'the Devil in
mans likeness met her going out in the fields from her own house at
_Keith_, betwixt five and six at even, being her alone and commanded her to
be at _North-Berwick_ Kirk the next night: And she passed there on
horse-back, conveyed by her Good-son, called Iohn Couper'.[336] Boguet
(1608) mentions, in passing, the fact that the witches sometimes rode on
horses.[337] The Lancashire witches (1613), after the meeting at Malking
Tower, 'went out of the said House in their owne shapes and likenesses. And
they all, by that they were forth of the dores, gotten on Horseback, like
vnto foals, some of one colour, some of another.'[338] This was the usual
mode of locomotion among the Lancashire witches, for Margaret Johnson
(1633) said that at the meeting at Hoarstones 'there was, at y^t tyme,
between 30 and 40 witches, who did all ride to the said meetinge'.[339]
Isobell Gowdie (1662) said, 'I haid a little horse, and wold say, "Horse
and Hattock, in the Divellis name!"'[340] The most detailed account is from
Sweden (1669):
'Another Boy confessed too, that one day he was carried away by his
Mistriss, and to perform the Journey he took his own Father's Horse
out of the Meadow where it was, and upon his return she let the Horse
go in her own ground. The next morning the Boys Father sought for his
Horse, and not finding it, gave it over for lost; but the Boy told him
the whole story, and so his Father fetcht the Horse back again.'[341]
We now come to the marvellous and magical means of locomotion. The belief
in the power of witches to ride in the air is very ancient and universal in
Europe. They flew either unsupported, being carried by the Devil, or were
supported on a stick; sometimes, however, an animal which they rode passed
through the air. The flying was usually preceded by an anointing of the
whole or part of the body with a magical ointment.
The earliest example of unsupported flying is from Paul Grilland (1537),
who gives an account of an Italian witch in 1526, who flew in the air with
the help of a magic ointment.[342]
Reginald Scot (1584) says that the ointment 'whereby they ride in the aire'
was made of the flesh of unbaptized children, and gives two recipes:
Public-domain text, read in full here on John Shaqi.
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