At first, indeed, the vision, though vivid, seemed objectless and of
uncertain meaning. The dark depths of the Jews’ quarter of the city
were opened, and it was towards evening. Throngs of gowned men, crooked,
bearded, filthy, vulture-eyed, crowded upon each other in a narrow
public place, talking in quick, shrill accents, gesticulating, with
hands and arms and heads and bodies, laughing, chuckling, chattering,
hook-nosed and loose-lipped, grasping fat purses in lean fingers,
shaking greasy curls that straggled out under caps of greasy fur,
glancing to right and left with quick, gleaming looks that pierced the
gloom like fitful flashes of lightning, plucking at each other by the
sleeve and pointing long fingers and crooked nails, two, three and four
at a time, as markers, in their ready reckoning, a writhing mass of
humanity, intoxicated by the smell of gold, mad for its possession, half
hysteric with the fear of losing it, timid, yet dangerous, poisoned to
the core by the sweet sting of money, terrible in intelligence, vile
in heart, contemptible in body, irresistible in the unity of their
greed--the Jews of Prague, two hundred years ago.
In one corner of the dusky place there was a little light. A boy stood
there, beside a veiled woman, and the light that seemed to cling about
him was not the reflection of gold. He was very young. His pale face had
in it all the lost beauty of the Jewish race, the lips were clearly cut,
even, pure in outline and firm, the forehead broad with thought, the
features noble, aquiline--not vulture-like. Such a face might holy
Stephen, Deacon and Protomartyr, have turned upon the young men who laid
their garments at the fee of the unconverted Saul.
He stood there, looking on at the scene in the market-place, not
wondering, for nothing of it was new to him, not scorning, for he felt
no hate, not wrathful, for he dreamed of peace. He would have had it
otherwise--that was all. He would have had the stream flow back upon
its source and take a new channel for itself, he would have seen the
strength of his people wielded in cleaner deeds for nobler aims. The
gold he hated, the race for it he despised, the poison of it he
loathed, but he had neither loathing nor contempt nor hatred for the men
themselves. He looked upon them and he loved to think that the carrion
vulture might once again be purified and lifted on strong wings and
become, as in old days, the eagle of the mountains.
For many minutes he gazed in silence. Then he sighed and turned away. He
held certain books in his hand, for he had come from the school of the
synagogue where, throughout the short winter days, the rabbis taught him
and his companions the mysteries of the sacred tongue. The woman by his
side was a servant in his father’s house, and it was her duty to attend
him through the streets, until the day when, being judged a man, he
should be suddenly freed from the bondage of childish things.
Public-domain text, read in full here on John Shaqi.
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