“No, I did not attempt to hear.” “She did not mean that you should hear her. She made me promise to send you to her with news of myself. She said that you hated her and would not go to her unless I begged you to do so. Is that true?” “I have told you that I do not hate her. I hate her cruelty. I will certainly not go to her of my own choice.” “She said that I had fainted. That was a lie. She invented it as an excuse to attract you, on the ground of her interest in my condition.” “Evidently.” “She hates me with an extreme hatred. Her real interest lay in showing you how terrible that hatred could be. It is not possible to conceive of anything more diabolically bad than what she did to me. She made me her sport--yours, too, perhaps, or she would at least have wished it. On that holy ground where my people lie in peace she made me deny my faith, she made me, in your eyes and her own, personate a renegade of my race, she made me confess in the Christian creed, she made me seem to die for a belief I abhor. Can you conceive of anything more devilish? A moment later she smiles upon me and presses my hand, and is anxious to know of my good health. And but for you, I should never have known what she had done to me. I owe you gratitude, though it be for the worst pain I have ever suffered. But do you think I will forgive her?” “You would be very forgiving if you could,” said the Wanderer, his own anger rising again at the remembrance of what he had seen. “And do you think that I can love still?” “No.” Israel Kafka walked the length of the room and then came back and stood before the Wanderer and looked into his eyes. His face was very calm and resolute, the flush had vanished from his thin cheeks, and the features were set in an expression of irrevocable determination. Then he spoke, slowly and distinctly. “You are mistaken. I love her with all my heart. I will therefore kill her.” The Wanderer had seen many men in many lands and had witnessed the effects of many passions. He gazed earnestly into Israel Kafka’s face, searching in vain for some manifestation of madness. But he was disappointed. The Moravian had formed his resolution in cold blood and intended to carry it out. His only folly appeared to lie in the announcement of his intention. But his next words explained even that. “She made me promise to send you to her if you would go,” he said. “Will you go to her now?” “What shall I tell her? I warn you that since--” “You need not warn me. I know what you would say. But I will be no common murderer. I will not kill her as she would have killed me. Warn her, not me. Go to her and say, ‘Israel Kafka has promised before God that he will take your blood in expiation, and there is no escape from the man who is himself ready to die.’ Tell her to fly for her life, and that quickly.”