Unorna’s act had brought the several seemingly contradictory elements of his character to bear upon one point. He had realised in the same moment that it was impossible for her to love him; that her changing treatment of him was not the result of caprice but of a fixed plan of her own, in the execution of which she would spare him neither falsehood nor insult; that to love such a woman was the lowest degradation; that he could nevertheless not destroy that love; and, finally, that the only escape from his shame lay in her destruction, and that this must in all probability involve his own death also. At the same time he felt that there was something solemn in the expiation he was about to exact, something that accorded well with the fierce traditions of ancient Israel, and the deed should not be done stealthily or in the dark. Unorna must know that she was to die by his hand, and why. He had no object in concealment, for his own life was already ended by the certainty that his love was hopeless, and on the other hand, fatalist as he was, he believed that Unorna could not escape him and that no warning could save her. The Wanderer understood most of these things as he hastened towards her house through the darkening streets. Not a carriage was to be seen, and he was obliged to traverse the distance on foot, as often happens at supreme moments, when everything might be gained by the saving of a few minutes in conveying a warning. He saw himself in a very strange position. Half an hour had not elapsed since he had watched Unorna driving away from the cemetery and had inwardly determined that he would never, if possible, set eyes on her again. Scarcely two hours earlier, he had been speaking to her of the sincere friendship which he felt was growing up for her in his heart. Since then he had learned, almost beyond the possibility of a doubt, that she loved him, and he had learned, too, to despise her, he had left her meaning that the parting should be final, and now he was hurrying to her house to give her the warning which alone could save her from destruction. And yet, he found it impossible to detect any inconsistency in his own conduct. As he had been conscious of doing his utmost to save Israel Kafka from her, so now he knew that he was doing all he could to save Unorna from the Moravian, and he recognised the fact that no man with the commonest feelings of humanity could have done less in either case. But he was conscious, also, of a change in himself which he did not attempt to analyse. His indolent, self-satisfied apathy was gone, the strong interests of human life and death stirred him, mind and body together acquired their activity and he was at all points once more a man. He was ignorant, indeed, of what had been taken from him. The memory of Beatrice was gone, and he fancied himself one who had never loved woman. He looked back with horror and amazement upon the emptiness