England -- Fiction; Magic -- Fiction; South Africa -- Fiction
“What point! Why, the point of the boy’s profession. It is, as you
remark, a cross upon his forehead. Good!—he shall go into the Church.
Now, I must decline to be argued with, Elizabeth. The matter is
settled.”
And so in due course James Plowden, Esq., went to Cambridge, and became
the Reverend James Plowden.
Shortly after the Reverend James had started in life as a curate—having
first succeeded in beguiling his parents into settling on himself a
portion just twice as large as that to which he was entitled—he found
it convenient to cut off his connection with a family he considered
vulgar, and a drag upon his professional success. But somehow, with all
his gifts—and undoubtedly he was by nature well-endowed, especially as
regards his mind, that was remarkable for a species of hard cleverness
and persuasive power—and with all the advantages which he derived from
being in receipt of an independent income, the Reverend James had not
hitherto proved a conspicuous success. He had held some important
curacies, and of late had acted as the locum tenens of several
gentlemen who, like Mr. Halford, through loss of health or other
reasons, had been called away from their livings for a length of time.
But from all these places the Reverend James had departed without
regret, nor had there been any very universal lamentations over his
going. The fact of the matter was that the Reverend James was not a
popular man. He had ability in plenty, and money in plenty, and would
expend both without stint if he had an end to gain. He was more or less
of a good companion, too, in the ordinary sense of the word; that is,
he could make himself agreeable in a rough, exaggerated kind of way to
both men and women. Indeed, by the former he was often spoken of
carelessly as a “good fellow;” but women, or rather ladies, following
their finer instincts, disliked him intensely. He jarred upon them.
Of course, it is impossible to lay down any fixed rule about men, but
there are two tokens by which they may be known. The first is by their
friends; the second by the degree of friendship and affection to which
they are admitted by women. The man to whom members of the other sex
attach themselves is in ninety-nine cases out of a hundred a good
fellow, and women’s instinct tells them so, or they would not love him.
It may be urged that women often love blackguards. To this the answer
is, that there must be a good deal of good mixed up with the
blackguardism. Show me the man whom two or three women of his own rank
love with all their honest hearts, and I will trust all I have into his
hands and not be a penny the poorer.
Public-domain text, read in full here on John Shaqi.
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