The Witchcraft Delusion in Colonial Connecticut (1647-1697)Taylor, John M. (John Metcalf)
History
The Witchcraft Delusion in Colonial Connecticut (1647-1697)
Taylor, John M. (John Metcalf)
Connecticut -- History -- Colonial period, ca. 1600-1775; Witchcraft -- Connecticut -- History
"Nathaniel Greensmith thou art here indicted by the name of Nathaniel
Greensmith for not having the fear of God before thine eyes, thou hast
entertained familiarity with Satan, the grand enemy of God and
mankind--and by his help hast acted things in a preternatural way beyond
human abilities in a natural course for which according to the law of
God and the established law of this commonwealth thou deservest to die."
While Rebecca was in prison under suspicion, she was interviewed by two
ministers, Revs. Haynes and Whiting, as to the charges of Ann Cole--a
next door neighbor--which were written down by them, all of which, and
more, she confessed to be true before the court.
(Note. Increase Mather regarded this confession as convictive a proof of
real witchcraft as most single cases he had known.)
THE MINISTERS' ACCOUNT--_Promise to Satan--A merry Christmas
meeting--Stone's lecture--Haynes' plea--The dear Devil--The corvine
guest--Sexual delusions_
"She forthwith and freely confessed those things to be true, that she
(and other persons named in the discourse) had familiarity with the
devil. Being asked whether she had made an express covenant with him,
she answered she had not, only as she promised to go with him when he
called (which she had accordingly done several times). But that the
devil told her that at Christmas they would have a merry meeting, and
then the covenant should be drawn and subscribed. Thereupon the
fore-mentioned Mr. Stone (being then in court) with much weight and
earnestness laid forth the exceeding heinousness and hazard of that
dreadful sin; and therewith solemnly took notice (upon the occasion
given) of the devil's loving Christmas.
"A person at the same time present being desired the next day more
particularly to enquire of her about her guilt, it was accordingly done,
to whom she acknowledged that though when Mr. Haynes began to read she
could have torn him in pieces, and was so much resolved as might be to
deny her guilt (as she had done before) yet after he had read awhile,
she was as if her flesh had been pulled from her bones, (such was her
expression,) and so could not deny any longer. She also declared that
the devil first appeared to her in the form of a deer or fawn, skipping
about her, wherewith she was not much affrighted but by degrees he
contrived talk with her; and that their meetings were frequently at such
a place, (near her own house;) that some of the company came in one
shape and some in another, and one in particular in the shape of a crow
came flying to them. Amongst other things she owned that the devil had
frequent use of her body."
Had Rebecca been content with purging her own conscience, she alone
would have met the fate she had invoked, and probably deserved; but out
of "love to her husband's soul" she made an accusation against him,
which of itself secured his conviction of the same offense, with the
same dire penalty.
Public-domain text, read in full here on John Shaqi.
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