Staplies' wife was a character. She was "a light woman" from the night of her memorable ride with Tom Tash, to Jemeaco, Long Island, to the suspicion of herself as a witch, and the "repairing" of her name by Thomas' lawsuit, and her own indictment for familiarity with Satan some years later. That she had many of the traditional witch qualities, and was something of a gymnast and hypnotist, is written in the vivid recollections of Tash's experience with her. This was his account of it on oath thirty years after: "John Tash aged about sixty four or thareabouts saith he being at Master Laueridges at Newtown on Long Island aboutt thirty year since Goodman Owen and Goody Owin desired me to goe with Thomas Stapels wiffe of Fairfield to Jemeaco on Long Island to the hous of George Woolsy and as we war going along we cam to a durty slow and thar the hors blundred in the slow and I mistrusted that she the said Goody Stapels was off the hors and I was troubiled in my mind very much soe as I cam back I thought I would tak better noatis how it was and when I cam to the slow abovesaid I put on the hors prity sharp and then I put my hand behind me and felt for her and she was not upon the hors and as soon as we war out of the slow she was on the hors behind me boath going and coming and when I cam home I told thes words to Master Leveredg that she was a light woman as I judged and I am redy to give oath to this when leagaly caled tharunto as witnes my hand. his "John+Tash mark "Grenwich July 12, 1692. "John Tash hath given oath to his testimony abovesaid "Before me John Renels Comessener." And Mistress Staplies had other qualities, always potent in small communities to invite criticism and dislike. She was a shrewd and shrewish woman, impatient of some of the Puritan social standards and of the laws of everyday life. She openly condemned certain common moralities, was reckless in criticism of her neighbors, and quarreled with Ludlow about some church matters. It is evident from the testimonies that Staplies was on both sides as to the guilt of goodwife Knapp, and when rumor and suspicion began to point to herself as a mischief-maker and busybody in witchcraft matters, to divert attention from his wife and set a backfire to the sweep of public opinion, Thomas sued Ludlow, and despite his strong and clear defense as shown on the record evidence, the court in his absence awarded damages against him for defamation and for charging Staplies' wife with going on "in a tract of lying," "in reparation of his wife's name" as the judgment reads. Mistress Staplies did not grow in grace, or in the graces of her neighbors, since some years later she was indicted for witchcraft, tried, and acquitted with others, at Fairfield, in 1692.[J] [Footnote J: See _Historical Note_, p. 161.] CHAPTER XI