The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
The next Morning, the Children with their Parents, came to the Lodgings
of the Lord Chief Justice, and were in as good health as ever in their
Lives; being Restored within half an Hour after the Witches were
Convicted.
The Witches were Executed; and _Confessed_ nothing; which indeed will
not be wondred by them, who Consider and Entertain the Judgment of a
Judicious Writer, _That the Unpardonable Sin, is most usually Committed
by Professors of the Christian Religion, falling into Witchcraft_.
We will now proceed unto several of the like Tryals among
ourselves.[149]
FOOTNOTES:
[113] Written in 1692.
[114] Notwithstanding the extraordinary Familiarity of our Author with
the Devil, he does not as yet pretend to have seen him, although he
must have been in Everybody's Way. About twenty Years later, according
to De Foe, he had become quite scarce, insomuch that few could pretend
to have seen him; and hence People became somewhat credulous about the
Existence of his Majesty, "as if nothing but seeing the Devil could
satisfie them there was such a Person; and nothing is more wonderful to
me, in the whole System of Spirits, than that Satan does not think fit
to justify the Reality of his Being, by appearing to such in some of
his worst Figures, and tell them in full Grimace who he is."--_Essay on
Apparitions._
[115] The appearing of the Devil in the Shape of a black Man, or a Man
in black is the old Story imported from England. See _Examination and
Confession of_ Christian Green, Wife of Robert Green _of Brewham, Co.
Somerset_, printed in _Sadducismus Triumphatus_, ed. 1726, P. 306.
[116] It is not so remarkable that some should have destroyed
themselves under such Circumstances, as that the greater Part of them
did not so perish.
[117] This is not a Whit behind the far-famed Story of "The Devil and
Dr. Faustus."
[118] Church Difficulties were so common, that it is not quite certain
to which the Author has Reference; though it seems likely he refers to
the Troubles in the Time of Mr. Nicholet.--See Felt, _History of_ ii,
_Salem_, 587-8.
[119] This was indeed a Dilemma; but it may now seem exceeding strange
that learned Judges had not adopted the only safe Course at such a
Time, and simply _to have done nothing_. They appear to have been as
much amazed and out of their Wits as the poor Sufferers; and to find
Relief proceeded to shed their Blood, and to shout thereupon that they
"_had been fairly executed!_"
[120] How the Judges could have read these Admissions of a "snarled
Business" into which no one could pretend to see, and to "declare their
singular Approbation thereof," it is difficult to comprehend, upon any
other Grounds than as expressed in the last Note. They were indeed as
blind as any in the "_Buffet_."
[121] By these "Ty-dogs" the Author probably had Reference to
_Cerberus_. Writers on Mythology do not mention, as I remember, that
their Monster was ever turned loose to worry Mankind.
Public-domain text, read in full here on John Shaqi.
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