The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
IX. _Timothy Perley_[177] and his Wife, testify'd, Not only
unaccountable Mischiefs befel their Cattle, upon their having of
Differences with this Prisoner: but also that they had a Daughter
destroyed by Witchcrafts; which Daughter still charged _How_ as the
Cause of her Affliction. And it was noted, that she would be struck
down whenever _How_ were spoken of. She was often endeavoured to be
thrown into the Fire, and into the Water, in her strange Fits: Tho'
her Father had corrected her for charging _How_ with bewitching her,
yet (as was testified by others also) she said, She was sure of it,
and must dye standing to it. Accordingly she charged _How_ to the very
Death; and said, _Tho'_ How _could afflict and torment her Body, yet
she could not hurt her Soul:_ And, _That the Truth of this matter would
appear when she should be dead and gone_.
X. _Francis Lane_[178] testified, That being hired by the Husband of
this _How_ to get him a parcel of Posts and Rails, this Lane hired
_John Pearly_ to assist him. This Prisoner then told _Lane_, That she
believed the Posts and Rails would not do, because _John Perly_ helped
him; but that if he had got them alone, without _John Pearlie's_ help,
they might have done well enough. When _James How_ came to receive his
Posts and Rails of _Lane_, _How_ taking them up by the Ends, they, tho'
good and sound, yet unaccountably broke off, so that _Lane_ was forced
to get thirty or forty more. And this Prisoner being informed of it,
she said, She told him so before, because _Pearly_ helped about them.
XI. Afterwards there came in the Confessions of several other
(penitent) Witches, which affirmed this _How_ to be one of those,
who with them had been baptized by the Devil in the River at
_Newbury_-Falls: before which he made them there kneel down by the
Brink of the River and worshiped him.
V. _The Trial of_ MARTHA CARRIER,[179] _at the Court of Oyer and
Terminer, held by Adjournment at Salem, August 2, 1692_.
Public-domain text, read in full here on John Shaqi.
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