The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
[71] The same "Master William Perkins," I suppose, who wrote the three
stout Folios of Puritan Theology, published in 1606, besides many
smaller Works. The earliest Notice I find of him is by another equally
famous and voluminous Puritan, the Rev. Samuel Clark, in his _Marrow
of Ecclesiastical History_, published in 1650. Mr. Clark informs us
that William Perkins was born at Marston in Warwickshire, in 1558, was
educated at "_Christ's_ College in _Cambridg_," and that in the 24th
of _Elizabeth_, he was chosen a Fellow of that College, and that "hee
was very wilde in his Youth." From his Professorship, "hee was chosen
to _Saint Andrews_ Parish in _Cambridg_, where he preached all his
Life after. His Sermons were not so plain, but the piously learned did
admire them; nor so learned, but the plain did understand them: Hee
brought the Schools into the Pulpit, and unshelling their Controversies
out of their hard School-tearms, made thereof plain and wholsom Meat
for his People: He was an excellent Chirurgion at the jointing of a
broken Soul, and at stating of a doubtful Conscience. In his Sermons
hee used to pronounce the Word _Damn_ with such an Emphasis, as left a
dolefull Echo in his Auditor's Ears a good while after: and when hee
was Catechist in Christ's College, in expounding the Commandments, hee
applied them so Home to the Conscience as was able to make his Hearers
Harts fall down, and their Hairs almost to stand upright."
On Reference to the Works of famous Thomas Fuller, it will be found,
that in his Life of Perkins he has substantially the same Account. From
that Author Mr. Clark doubtless borrowed the Expressions used by him,
as Fuller's Work was published several Years before, and they seem
peculiar to that highly talented Writer. Clark is followed because
he was of the same religious Denomination as Mr. Perkins. Mr. Clark
continues: "In his Life hee was so pious and spotless, that Malice
was afraid to bite at his Credit, into which shee knew that her Teeth
could not enter: Hee had a rare Felicitie in reading of Books, and as
it were but turning them over would give an exact account of all that
was considerable therein: hee perused Books so speedily that one would
think that hee read nothing, and yet so accurately that one would think
he read all: Besides his frequent Preaching, hee wrote manie excellent
Books, both Treatises, and Commentaries, which for their Worth were
manie of them translated into Latine, and sent beyond Sea, where to
this Daie they are highly prized, and much set by, yea some of them
are translated into _French_, _High-Dutch_, and _Low-Dutch:_ and his
reformed Catholick was translated into _Spanish;_ yet no Spaniard ever
since durst take up the Gantlet of Defiance cast down by this Champion."
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