The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
Devil shall both enable him so to do, and also reward him for so doing;
for if there is no contract between them, How comes the Witch to know
he has a supernatural power? or how can he so peremptorily pretend to
do that which is so much above his natural power, not knowing he has
a supernatural one inabling him to do the same: There can be no doubt
but there was a very intimate commerce between Satan and him; who is
call'd by_ St. Paul _thou child of the Devil (not as other unholy men)
but in an especial manner, as being the Enemy of all righteousness, who
would not cease to pervert the right ways of the Lord, it is not to
be supposed that he enter'd into this so near a Relation with Satan,
with which he is stigmatized, that others may beware of him, without
his own knowledge and consent; and is not this a Covenant, an express
Covenant on his part to serve the Devil incessantly, and on the Devils
to impower him to act his Sorceries wherewith he bewitched the People;
now I think, I have from Scripture fully satisfied you of the truth of
what I offered, in a Discourse at---- but since you have told me an
Explicit Covenant with the Devil, signifying the Devil's appearing in a
bodily shape to the Witch, and their signing an express Covenant, which
you say cannot be proved from Scripture. It were most unreasonable to
imagine that the ceremonies of this hellish mystery are particularly
set down in the word of God; therefore we must gather by Analogy and
Reason the manner how this express Covenant is transacted: and to that
end I'le set down these following Considerations._
Public-domain text, read in full here on John Shaqi.
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