The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
So much to the Questions. These were sent as my belief: That the devils
bounds are sett, that he cant pass; That the devils are so full of
Malice, that it cant be added to by Mankind; That where he hath power
he neither can nor will omit executing it; That 'tis only the Almighty
that sets bounds to his rage, and that only can Commissionate him to
hurt or destroy. And now I shall give you the Summary account of his
four sheets above mentioned, as near as memory could recollect, in Ten
Particulars.
1. That the Devils have in their Natures a power to work Wonders and
Miracles; particularly that the _Pharisees_ were not mistaken in
asserting that the Devils might be cast out by _Beelzebub_; and that
our Saviours Answer does not oppose that assertion; and that he hath
the Power of Death, that he can make the most Solid things Invisible;
and can Invisibly bring poyson and force it down Peoples Throats.[61]
2. That to assert this Natural, wonderful Power of the Devil, makes
most for the Glory of God, in preserving Man from its effects,
3. Yet this Power is restrained by the Almighty, as pleaseth him.
4. That a Witch is one that makes a Covenant with the Devil.
5. That by vertue of such a Covenant, she arrives at a Power to
Commissionate him.
6. That God has ordain'd, that when the Devil is call'd upon by the
Witch, tho' he were before restrained by the Almighty, the desired
mischiefs ordinarily shall as certainly be performed, as if the Witch
had [35] lodged poyson in the Bowels of her Neighbour, or had set
Mastiff Dogs on them.
7. That the Witche's Art of applying the _Plastic Spirit of the World_
to unlawful purposes, does Naturally contribute to the mischiefs done
by the Devil.
8. That that God which restrain'd an _Abimelich_ and a _Laban_ from
hurting, does also restrain the Witch from Calling upon or Improving
the Devil, when he will not have his Power so exerted.
9. That to have a Familiar Spirit, is to be able to cause a Devil to
take bodily shapes, whereby either to give responses, or to receive
orders for doing mischief.
10. That this is the Judgment of most of the Divines in the Countrey,
whether _English_, _Dutch or French_.[62]
This as I said, I took to be most material in the four sheets sent to
me as his belief, and is also all the performance he has yet made of
his several promises; which ten Articles being done only by memory,
lest thro' mistake or want of the Original, I might have committed
any errors, I sent them to him that, if there were any, they might be
rectified: But instead of such an Answer, as might be expected from a
Minister and a learn'd Gentleman, one Mr. _W----_ shewed me a Letter
writ by Mr. _C. M----_ to himself, which I might read, but neither
borrow nor Copy, and so, if I were minded, could give but a short
account of it.
Public-domain text, read in full here on John Shaqi.
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