The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
And passing over his hard Language, which, as I am conscious to myself;
I never deserv'd, (relating to my writing in the margin of the four
sheets; and to these ten Articles) so I hope I understand my Duty,
better than to imitate him in retorting the like. Among his many words
in his said Letters, I meet with two small Objections; one is against
the word (_Miracle_) in the first Article, the word, I say, not the
matter, for the works he attributes to the Devil are the same in their
being above or against the Course of Nature and all Natural causes,
yet he will not admit of these to be call'd Miracles. And hence he
reckon's it the greatest difficulty he meets with in this whole affair,
to distinguish the works of the Devil from Miracles. And hence also
he concedes to the Devil the Power to make the most Solid things
Invisible, and Invisibly to bring Poyson and force it down Peoples
Throats, _&c._ Which I look upon to be as true Miracles as that. 2
_Kings_ vi. 18. and this is the sense I understand the word in, and
in this sense, he himself in the four sheets admits it; for he has
an objection to this effect, _Viz._ [If the Devils have such power,
_&c._ then miracles are not ceas'd; and where are we then? (his Answer
is) Where! even just where we were before, say I] so that it seems
the only offence here is at my using his words. His second objection
(for weight) is against the whole ninth Article, and wonders [36] how
'tis possible for one Man so much to misunderstand another; Yet as I
remember, he speaking of the Witch of _Endor_ in the said four sheets
says, she had a familiar Spirit, and that [a Spirit belonging to the
Invisible World, upon her calling appear'd to _Saul_] _&c._ and if so
'tis certain he gave responses, he also tells of _Balaam_, that it was
known that he could set Devils on People to destroy them, and therefore
how this objection should bear any Force I see not; The rest of the
objections are of so small weight that once reading may be sufficient
to clear them up, and if this be not so, he can, when he pleases,
by making it Publick together with the Margins I writ, Convince all
People of the truth of what he asserts; But here 'tis to be noted, that
the 2_d._ 3_rd._ 4_th._ and 5_th_ Articles he concedes to, as having
nothing to object against them, but that they are his belief; and that
the 6_th._ and 7_th._ he puts for Answer to an objection which he thus
frames, _Viz._ If the Devil have such powers but cannot exert them but
by permission from God, what can the Witch contribute thereto. And thus
I have faithfully performed what I undertook, and do solemnly declare,
I have not intentionally in the least wronged the Gentleman concern'd,
nor design'd the least blemish to his Reputation; but if it stands in
competition with the Glory of God, the only Almighty Being, his truths
and his Peoples welfare, I suppose these too valuable to be trampled on
for his sake, tho' in other things I am ready to my power (tho' with
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