The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
Dilemma; yet some have dared from time to time (for the glory of God,
and the good and safety of Mens lives, _&c._) to run all these Risques.
And that God who has said, _My glory I will not give to another_, is
able to protect those that are found doing their duty herein against
all opposers; and however other ways contemptible can make them useful
in his own hand, who has sometimes chosen the weakest Instruments,
that his power may be the more Illustrious.
_And now, Reverend Sir, if you are conscious to yourself, that you have
in your principles, or practices been abetting to such grand Errors,
I cannot see how it can consist with sincerity to be so convinc'd in
matters so nearly relating to the glory of God, and lives of Innocents;
and at the same time so much to fear disparagement among Men, as to
stifle Conscience, and dissemble an approving of former sentiments;
you know that word_, he that honoureth me I will honour, and he that
despiseth me shall be lightly esteemed. _But if you think that in these
matters you have done your duty, and taught people theirs; and that the
Doctrines cited from the mentioned [48] Book are ungainsayable: I shall
conclude in almost his words, He that teaches such Doctrine, if through
Ignorance he believes not what he saith, may be a Christian: But if
he believes them, he is in the broad path to Heathenism, Devilism,
Popery or Atheism. It is a solemn caution, Gal._ i. 8. But tho we or
an Angel from Heaven preach any other Gospel unto you than that which
we have preached unto you, let him be accursed. _I hope you will not
misconstrue my Intentions herein, who am, Reverend Sir, Yours to
command, in what I may_,
R. C.
To the Ministers in and near _Boston_, _January_ 12, 1696.
CHRISTIANITY _had been but a short time in the World, when there was
raised against it, not only open profest Enemies; but secret and imbred
underminers, who sought thereby to effect that which open force had
been so often baffled in_.
_And notwithstanding that primitive purity and sincerity, which in
some good measure was still retained; yet the cunning deceivers and
Apostate Hereticks found opportunity to beguile the unwary, and this in
fundamentals._
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