The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
[74] Alexander Ross, a Scotchman, a very voluminous Author, though a
Prelate and possessed of much and varied Learning, is meagrely noticed
in Biographical Works. He continued Sir Walter Ralegh's History of the
World, in a large folio; wrote "a View of the Religions of the World;"
"Virgilii Evangelisantis Christiados, Librii xiii," &c. little known.
The Work referred to in the Text is entitled "Mystagogus Poeticus,
or the Muse's Interpreter: Explaining the Historical Mystteries, and
Mystical Histories of the Ancient Greek and Latin Poets," &c. a fifth
Edition of which was published in 1672. Notwithstanding his immense
literary Labours, he is unknown to Thousands of the present Day, beyond
those _anachronismical_ Lines in Hudibras:
"There was an ancient sage Philosopher
That had read Alexander Ross over."
[75] Some Person once put into the Hands of the since famous James
Howell a Manuscript, attempting to disprove the Existence of Witches.
In writing to his Friend, Sir Edward Spencer, soon after, Howell
said: "I will not say that this Gentleman is so perverse; but to deny
there are any Witches, to deny that there are not ill Spirits which
seduce, tamper and converse in divers Shapes with human Creatures,
and impel them to Actions of Malice, I say, that he who denies there
are such busy Spirits, and such poor passive Creatures upon whom they
work, which commonly are called Witches; I say again, that he who
denies there are such Spirits, shews that he himself hath a Spirit of
Contradiction in him, opposing the current and consentient Opinion of
all Antiquity." James wrote this Nonsense in 1647. Most certainly if
our Affairs are to be measured by the Laws and Usages of Antiquity,
all Advancement in Knowledge is a Crime; and instead of being
tolerated, should be prevented by the same sanguinary Laws then in use.
Fortunately some Improvement is discernible.
[76] Mr. Wadsworth was Minister of the First Church in Boston from
1696 to 1725, when he became President of Harvard College. He was Son
of Capt. Samuel Wadsworth of Milton, who fell in the bloody Fight at
Sudbury, April the 21st, 1676. And here it may be noted that President
Wadsworth, praiseworthily and in filial Duty, erected a Monument to his
father's Memory, at Sudbury, on the Site of the fierce Conflict, in
which he ended his Life; but from some Cause easily explained, fixed
the Date of his father's Death on April 18th; See _N. E. Hist. and Gen.
Reg._ for 1853, p. 221, where the Cause of the Error is explained.
There has been a feeble Attempt to maintain the old Date, because it
happened ignorantly to be placed upon a new Monument which replaced the
old One in 1852. This Attempt has been admitted into the Register for
1866, page 135-141, as unaccountably as the Date on the New Monument.
President Wadsworth, though a Believer in Witchcraft, did not encourage
the Proceedings and Prosecutions.
Public-domain text, read in full here on John Shaqi.
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