1. In that the Lord ordered the late horrid calamity[81] (which afterward plague-like spread in many other places) to break out first in my Family, I cannot but look upon as a very sore rebuke, and humbling providence, both to myself and mine, and desire some may improve it. 2. In that also in my Family were some of both parties, _viz._ Accusers and Accused, I look also upon as an aggravation of that rebuke, as an addition of Wormwood to the Gall. 3. In the means which were used in my Family, though totally unknown to me or mine (except Servants) till afterwards, to raise Spirits and Apparitions in no better than a Diabolical way, I do also look upon as a further rebuke of Divine Providence. And by all, I do humbly own this day before the Lord and his People, that God has been righteously spitting in my face, _Numb._ xii. 14. And I desire to lye low under all this reproach, and to lay my hand on my mouth. [58] 4. As to the management of these Mysteries, as far as concerns myself, I am very desirous upon further light to own any errors I have therein fallen into, and can come to a discerning of; in the mean while I do acknowledge upon after-considerations, that were the same troubles again, (which the Lord of his rich mercy forever prevent) I should not agree with my former apprehensions in all points. As for Instance, 1. I question not but God sometimes suffers the Devil, as of late, to afflict in shape of not only Innocent, but Pious persons, or so to delude the Senses of the afflicted, that they strongly conceit their hurt is from such persons, when indeed it is not. 2. The improving of one afflicted to inquire by who afflicts the other, I fear may be, and has been unlawfully used to Satan's great Advantage. 3. As to my writing, it was put upon me by Authority, and therein I have been very careful to avoid the wronging of any. 4. As to my Oath I never meant it, nor do I know how it can be otherwise construed, than as vulgarly, and every one understood, yea, and upon inquiry it may be found so worded also. 5. As to any passage in preaching, or praying in the sore hour of distress and darkness, I always intended but due Justice on each hand, and that not according to Men but God; who knows all things most perfectly; however through weakness, or sore exercise, I might sometimes, yea and possibly sundry times unadvisedly express myself. 6. As to several that have confessed against themselves, they being wholly strangers to me, but yet of good account with better Men than myself, to whom also they are well known, I do not pass so much as a secret condemnation upon them. But rather seeing God hath so amazingly lengthened out Satan's Chain, in this most formidable outrage, I much more incline to side with the Opinion of those that have grounds to hope better of them.