The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 3 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 3 of 3)
Mather, Cotton
Witchcraft -- New England
These with the rest of such Legends have this direct tendency, _viz._
To tell the World that the Devil is more ready to serve his Votaries,
by his doing for them things above or against the course of Nature,
shewing himself to them, and making explicit contract with them,
_&c._ than the Divine Being is to his faithful Servants, and that as
he is willing, so also able to perform their desires.[175] The way
whereby these People are believed to arrive at a power to Afflict their
Neighbours, is by a compact with the Devil, and that they have a power
to _Commissionate_ him to those Evils, P. 72. However Irrational, or
inscriptural such Assertions are, yet they seem a necessary part of the
_Faith_ of such as maintain the belief of such a sort of _Witches_.
As the Scriptures know nothing of a covenanting or commissioning Witch,
so Reason cannot conceive how Mortals should by their Wickedness
arrive at a power to Commissionate Angels, Fallen Angels, against
their Innocent Neighbours. But the Scriptures are full in it, and
the Instances numerous, that the Almighty, Divine Being has this
prerogative to make use of what Instrument he pleaseth, in Afflicting
any, and consequently to commissionate Devils: And tho this word
commissioning, in the Authors former Books, might be thought to be
by inadvertency, yet now after he hath been caution'd of it, still
to persist in it seems highly Criminal. And therefore in the name of
God, I here charge such belief as guilty of Sacrilege in the highest
Nature, and so much worse than stealing Church Plate, _&c._ As it
is a higher Offence to steal any of the glorious Attributes of the
Al[155]mighty, to bestow them upon Mortals, than it is to steal the
Utensils appropriated to his Service. And whether to ascribe such power
of commissioning Devils to the worst of Men, be not direct Blasphemy,
I leave to others better able to determine. When the _Pharisees_ were
so wicked as to ascribe to _Beelzebub_, the mighty works of Christ
(whereby he did manifestly shew forth his Power and Godhead) than it
was that our Saviour declar'd the Sin against the Holy Ghost to be
unpardonable.
When the Righteous God is contending with Apostate Sinners, for their
departures from him, by his Judgments, as Plagues, Earthquakes, Storms
and Tempests, Sicknesses and Diseases, Wars, loss of Cattle, _&c._
Then not only to ascribe this to the Devil, but to charge one another
with sending or commissionating those Devils to these things, is so
abominable and so wicked, that it requires a better Judgment than mine
to give it its just denomination.[176]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account