The Witches' Dream Book; and Fortune Teller: Embracing full and correct rules of divination concerning dreams and visions, foretelling of future events, their scientific application to physiognomy, palmistry, moles, cards, &c.; together with the application and observance of talismen charms, spells and incantations.Noe, A. H.
Religion
The Witches' Dream Book; and Fortune Teller: Embracing full and correct rules of divination concerning dreams and visions, foretelling of future events, their scientific application to physiognomy, palmistry, moles, cards, &c.; together with the application and observance of talismen charms, spells and incantations.
Noe, A. H.
Dreams; Fortune-telling
Addison, however, could treat with a happy ridicule all those everyday
dreams with which most persons are so familiar and gives several cases
from imaginary correspondents, some dissatisfied with the non-fulfilment
of their nocturnal visions, and others annoyed at being disturbed in the
midst of their delightful reveries. “I have received,” says Addison,
“numerous complaints from several delicious dreamers, desiring me to
invent some method of silencing those noisy slaves, whose occupations lead
them to take their early rounds about the city in the morning, doing a
deal of mischief and working strange confusion in the affairs of its
inhabitants. Several monarchs have done me the honor to acquaint me, how
often they have been shook from their respective thrones by the rattling
of a coach or by the rumbling of a wheelbarrow; and many private
gentlemen, I find, have been bawled out of vast estates by fellows not
worth three-pence. A fair lady was just upon the point of being married to
a young, rich, handsome, ingenious nobleman, when an impertinent tinker,
passing by, forbade the banns; and a hopeful youth, who had been newly
advanced to great honor and preferment, was forced by a neighboring
cobbler to resign all for an old song. It has been represented to me that
those inconsiderate rascals do nothing but go about dissolving of
marriages, and spoiling of fortunes, impoverishing rich, and ruining great
people, interrupting beauties in the midst of their conquests and generals
in the course of their victories; a boisterous peripatetic hardly goes
through a street without waking half a dozen kings and princes to open
their shops, or clean shoes, frequently transforming sceptres into
paring-shovels and proclamations into bills. I have by me a letter from a
young statesman, who in five or six hours came to be Emperor of Europe,
after which he made war upon the Great Turk, routed him horse and foot,
and was crowned lord of the universe in Constantinople; the conclusion of
all his successes is that, on the twelfth instant, about seven in the
morning, his Imperial Majesty was deposed by a chimney sweeper. On the
other hand, I have epistolary testimonies of gratitude from many miserable
people, who owe to this clamorous tribe frequent deliverance from great
misfortunes. A small coalman, by waking one of these distressed gentlemen,
saved him from ten years’ imprisonment; an honest watchman, bidding a loud
good-morrow to another, freed him from the notice of many potent enemies
and brought all their designs against him to nothing. A certain
valetudinarian confesses he has often been cured of a sore throat by the
hoarseness of a carman and relieved from a fit of the gout by the sound of
old shoes.
Public-domain text, read in full here on John Shaqi.
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