Describes an interview with the “Cullud” Seer, Mr. Grommer, of
No. 34 North Second Street, Williamsburgh, and what that
respectable Whitewasher and Prophet told his Visitor.
CHAPTER XIV.
A BLACK PROPHET, MR. GROMMER, No. 34 NORTH SECOND STREET,
WILLIAMSBURGH.
Besides those who advertise in the daily journals, there are many
other witches in and about the city who do not deign so to inform
the world of their miraculous powers. Either they have not full
faith in their own supernatural gifts, or they distrust the
policy of advertising; at any rate they are only known to the
inquiring stranger by accidental rumors, and mysterious
side-whisperings emanating from those credulous ones who have had
ocular proof of the miracle-working facility of these veiled
prophets.
In certain of the older States of the Union, there cannot
probably be found any country village that does not boast its old
crones of fortune-telling celebrity—women who are not named by
the awe-struck youngsters of the town, but with low breath and a
startled sort of look thrown backward over the shoulder every
minute as if in half-fear that the evil eye is even there upon
them. And in almost every neighborhood in any part of the
country, there will be one or more old women who delight in
mystifying the young folks by telling fortunes in tea-cups, by
means of the ominous settling of the “grounds;”—or who,
sometimes, even “run the cards,” or aspire to read the fates by
the portentous turning of the Bible and key. All these conjurations
are given without money and without price in the rural districts,
but they sometimes work no little mischief.
There people do not advertise their willingness to read the
fates, and only exercise their gifts in that direction as a
matter of friendship to certain favored ones. The city and the
suburbs are full of people of this kind, who profess to know the
gift of prophecy and of miracles, but who do not make their whole
living by the exercise of their supernatural powers, depending
in part on some popular branch of industry. They differ, however,
from their sisters of the country in this regard; whenever they
do consent to do a little magic for the accommodation of an
anxious inquirer, they are very careful to charge him a round
price for it. Many of them combine fortune-telling with hard
work, and do their full day’s work of faithful toil at some
legitimate employment, and in the evening amuse themselves with
witchcraft.
These are chrysalis witches; prophets in embryo; magicians in a
state of apprenticeship; they are learning the trade, and as soon
as they feel competent to do journey-work, they drop their hard
labor, and at once set up for full-fledged witches or conjurors.
Public-domain text, read in full here on John Shaqi.
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