Kettles, camp-fires, white tents under green trees, indigenous brown babies and exotic white ones, with a panorama of empty cradles and mourning mothers in the distance, moonlight nights, midnight foraging excursions, expeditions against impertinent game-keepers, demonstrations against hen-roosts—successful by masterly generalship and pure strategic science—and the midnight forest cookery of contraband game, surreptitious pigs and clandestine chickens—were among the romantic ideas of a delightful vagabond gipsy life that at once suggested themselves to the mind of the Cash Customer. He did not really expect to find the Third-Avenue gipsy camped out under a bed-quilt tent in the lee of the house, or cooking her dinner in an iron pot over an out-door fire in the back yard, but he had a vague undefined hope that there would be some visible indications of gipsy life, if it was nothing more than the pawn-tickets for stolen spoons. He thought to find at least one or two beautiful babies knocking about, decorated with coral necklaces and golden clasps, suggestive of rich parents and better days, and had firmly resolved to send the little innocents to the alms-house by way of improving their condition. Full of these romantic notions, the reporter started on his philanthropic mission, taking the preliminary precaution of leaving at home his watch and pocket-book, and carrying with him only small change enough to pay the advertised charges. In one of those three-story brick houses so abounding in this city, which seem to have been built by the mile and cut off in slices to suit purchasers, in the Third Avenue above Eighteenth Street, dwelt at that time the gay Bohemian. The building in which she lived, though three stories in height, is very short between joints, which style of architecture makes all the rooms low and squat, as if somebody had shut the house into itself like a telescope, and had never pulled it out again.