After being the victim of so much deception, to lose what he looked upon as his own particular treasure, to which he had imagined that it would not be too late to return at any time, simply because he never dreamed that anyone would wish to take it from him, seemed to him the last stroke of ill fortune. His despair was no less profound and gloomy that it was a mute despair. He bit his fists, he knocked his head against the sides of the tree, and finally began to cry and sob. But they were not those tears and sobs which gradually soften the heart and are often kindly agents in dispersing a bad humour and reviving a better one; no, they were tears and sobs arising rather from anger than from regret, and these tears and sobs had no power to drive the hatred out of Thibault’s heart. As some of his tears fell visibly adown his face, so it seemed that others fell on his heart within like drops of gall. He declared that he loved Agnelette; he lamented at having lost her; nevertheless, this furious man, with all his tender love, would gladly have been able to see her fall dead, together with her bridegroom, at the foot of the altar when the priest was about to join them. But happily, God, who was reserving the two children for other trials, did not allow this fatal wish to formulate itself in Thibault’s mind. They were like those who, surrounded by storm, hear the noise of the thunder and see the forked flashes of the lightning, and yet remain untouched by the deadly fluid. Before long the shoe-maker began to feel ashamed of his tears and sobs; he forced back the former, and made an effort to swallow the latter. He came out of his lair, not quite knowing where he was, and rushed off in the direction of his hut, covering a league in a quarter of an hour; this mad race, however, by causing him to perspire, somewhat calmed him down. At last he recognised the surroundings of his home; he went into his hut as a tiger might enter its den, closed the door behind him, and went and crouched down in the darkest corner he could find in his miserable lodging. There, his elbows on his knees, his chin on his hands, he sat and thought. And what thoughts were they which occupied this unhappy, desperate man? Ask of Milton what were Satan’s thoughts after his fall. He went over again all the old questions which had upset his mind from the beginning, which had brought despair upon so many before him, and would bring despair to so many that came after him. Why should some be born in bondage and others be born to power? Why should there be so much inequality with regard to a thing which takes place in exactly the same way in all classes--namely birth? By what means can this game of nature’s, in which chance for ever holds the cards against mankind, be made a fairer one? And is not the only way to accomplish this, to do what the clever gamester does--get the devil to back him up? he had certainly thought so once.