In Europe, however, most women under thirty still dare to dream of
motherhood in a love marriage as the greatest happiness and the highest
duty of life.[5]
But, as direct and indirect result of the woman movement, the fact none
the less remains that there is found _among women an increasing
disinclination for maternity_, a reluctance which deprives mankind of
many superior mothers, while at the same time woman’s commercial work
for self-support in all classes increases her sterility or makes her
incapable of the suckling so vitally important for the children.
That the modern woman, because of individual fate or her own choice,
often remains unmarried is no danger in and for itself. This fact, as I
have emphasised above, is connected with a number of cultural and
material conditions, which sometime will be altered, and then woman’s
desire for marriage will again increase. The real danger has appeared
only since women have begun to strengthen the tendency to celibacy by
the amaternal theory, which now confuses the feminine brain and leads
the feminine instinct astray.
The woman movement in and with this influence upon maternity sinks to
the lowest point of the scale according to the criterion of worth
employed here: the elevation of the life of the individual and of the
race. In this we stand in our time before a twofold mystery, which lies
in the circumstance that not only women—women “with breasts made right
to suckle babes”—emphasise this stultifying influence, but that there
are men, each the son of a mother, who also propagate it. These men have
allowed themselves to be blinded by the false logic concerning women,
which declares that since rich mothers do not wish to fulfil the duties
of a mother and the poor cannot fulfil them, superior social
organisations must be created for that purpose; in other words,
instigated by a mere temporary unpleasant discrepancy, we will create a
new, a different order of things. But, if this obtained universally, it
would inflict incomparably greater injury upon mankind than do present
unhappy conditions.
Public-domain text, read in full here on John Shaqi.
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