The modern developed mother feels with every breath a grateful joy in
that she lives the most perfect life when she can contribute her
developed human powers, her liberated human personality, to the
establishment of a home and to the vocation of motherhood. These
functions conceived and understood as social, in the embracing sense in
which the word is now used, give the new mother a richer opportunity to
exercise her entire personality than she could find in modern commercial
work. In one such occupation she must suppress either the intellectual
or the emotional side of her nature; in another, the life either of the
imagination or of the will. In domestic duties, on the contrary, these
powers of the soul can work in unison. This is undoubtedly the deepest
reason why, taken as a whole, women have become more harmonious, and men
stronger in any special crisis, women more soulful, men more gifted. On
this account men offer their great sacrifice more readily for an idea,
or for the accomplishment of a work; women, for persons closely
connected with them. And yet this co-operation of woman’s spiritual
powers was in earlier times partly repressed by man’s demand for
passivity on the part of woman as a thinking and willing personality,
but for her unceasing activity as promoter of his comfort and that of
the entire home. The mother of to-day can, on the contrary, exercise, as
distributer, her culture, her thought, her supervision, her judgment,
and her criticism, in order to make fully effective the faculty of her
sex for foresight and organisation. She applies a great amount of
spiritual energy to the selection of the essentials and the
subordination of secondary things, to the creation of such facilities in
the material work that time and means are left for the spiritual values,
which, alas, are still neglected in the domestic economy of small,
private households, as well as in national housekeeping. And as mother,
modern woman is offered the first fitting opportunity to assert herself
as a thinking and willing personality.
Public-domain text, read in full here on John Shaqi.
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