As the bird’s nest is made of nothing but bits of straw and down, so the
feeling of home is fashioned out of soft, simple things; out of little
activities that are neither ponderable nor measurable as political or as
economic factors. When Segantini painted the two nuns looking wistfully
into the bird’s nest, he gave expression to the deepest pain that many
modern women experience, the pain resulting from the consciousness that
their life, notwithstanding its freedom, is lonely, because it has
denied them the privilege of making a home and as a consequence has
failed to afford them the joy of creation, which nature intended they
should have, and of continuity of life in children to whom they gave
birth.
Here we stand at a point where the woman movement parallels the other
social revolutions, undeviatingly as the rails of a track, and leads to
the same objective. Modern men and women, and especially women, have
forfeited an opportunity for happiness in the loss of the feeling of
homogeneity and security. Just as formerly the property-holding family
felt a secure sense of proprietorship in the ancestral estate, so every
member of the home group felt himself safe in the family. Now the
children cannot depend with certainty upon the parents, nor the parents
upon the children; the wife upon the husband, nor the husband upon the
wife. Each in extremity relies only upon himself. The character of man
is thus altered quite as much as trees are changed when they are left
standing alone in the denuded forest of which they once formed a part.
If they can withstand the storms, they have produced more “character”
than they had when they stood close together, under a mutual protection
that nevertheless enforced uniformity.
From their earliest youth innumerable women must now care for
themselves, as well as decide for themselves. Thus the feeling of
independence of modern woman has increased through the sacrifice of her
peace; her individual characteristics, at the expense of her harmony.
Her feeling of loneliness is mitigated to a certain degree by the
growing feeling of community with the whole. But this feeling cannot
compensate certain natures for the forfeiture of the advantages which
women of earlier times possessed, when they sat secure and protected
within the four walls of the home, sucked the juice from family
chronicles, guarded family traditions, maintained the old holiday
customs, lived at the same time in the past and in the present.
Public-domain text, read in full here on John Shaqi.
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