The innumerable new relations which the woman movement has established between woman and the home, between woman and society, and all of the interchanges of new spiritual forces which have been put in operation because of these relations, cannot possibly take fixed form, at least not so long as the woman movement remains “a movement”; in other words, as long as everything is in a condition of flux, in a state of becoming, all spiritual relationships between individuals must change their form. Continual new, fine shades of feeling, not to be expressed in words, determine every woman’s soul and every woman’s fate. And even ancient feelings receive continually different nuances, different intonations. I am, therefore, laying down no laws but merely recapitulating certain suggestions based on what has previously been said in regard to the soul of the modern woman, as seen in that portion of the present generation whose age ranges between twenty and thirty years—that is to say, that part of the generation which is decisive for the immediate future. Since co-education is becoming more and more general, each sex is beginning to have more esteem for the other, and woman, as well as man, is beginning to found self-respect upon work. When all women by culture and capacity for work have finally become strong-willed, self-supporting co-workers in society, then no woman will give or receive love for any extraneous benefit whatsoever. No outward tie and no outward gain through love—this is the ultimate aim of the new sex morale as the most highly developed modern young woman sees it. The new woman is deeply convinced that the relation between the sexes attains its true beauty and sanctity only when every external privilege disappears on both sides, when man and woman stand wholly equal in what concerns their legal right and their personal freedom. She demands that the contrasts between legal and illegal, rich and poor, boy and girl, shall disappear, and that society shall show the same interest in the complete human development of all children. She knows that when both sexes awake to a feeling of responsibility toward the future generation, then the real concern of sexual morale becomes the endeavor to give the race an ever more perfect progeny. And in order to feel in its fulness this command, maidens as well as youths must henceforth demand scientific instruction in sexual duties toward themselves and their possible children.