Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
Deborah was a woman of great ability. She was consulted by the
children of Israel in all matters of government, of religion and of
war. Her judgment seat was under a palm tree, known ever after as
"Deborah's Palm." Though she was one of the great judges of Israel for
forty years, her name is not in the list, as it should have been, with
Gideon, Barak, Samson and Jephthah. Men have always been
slow to confer on women the honors; which they deserve.
Deborah did not judge as a princess by any civil authority conferred
upon her, but as a prophetess, as the mouthpiece of God, redressing
grievances and correcting abuses. The children of Israel appealed to
her, not so much to settle controversies between man and man as to
learn what was amiss in their service to God; yet she did take an
active part in the councils of war and spurred the generals to their
duty.
The text shows Barak hesitating and lukewarm in the last eventful
battle with Sisera and his host. He flatly refused to go unless Deborah
would go with him. She was the divinely chosen leader; to her came the
command, "Go to Mount Tabor and meet Sisera and his host." Not
considering herself fit too lead an army, she chose Barak, who had
already distinguished himself. He, feeling the need of her wisdom and
inspiration, insisted that she accompany him; so, mounted on pure white
jackasses, they started for the field of battle. The color of the
jackass indicated the class to which the rider belonged. Distinguished
personages were always mounted on pure white and ordinary mortals on
gray or mottled animals.
As they journeyed along side by side, with wonderful insight Deborah
saw what was passing in Barak's mind; he was already pluming himself on
his victory over Sisera. So she told him that the victory would not be
his, that the Lord would deliver Sisera into the hands of a woman. It
added an extra pang to a man's death to be slain by the hand of a
woman. Fortunately, poor Sisera was spared the knowledge of his
humiliation. What a picture of painful contrasts his death presents--a
loving mother watching and praying at her window for the return of her
only son, while at the same time Jael performs her deadly deed and
blasts that mother's hopes forever! What a melancholy dirge to her must
have been that song of triumph, chanted by the army of Deborah and
Barak, and for years after, by generation after generation.
Public-domain text, read in full here on John Shaqi.
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