Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
The tender friendship between Ruth and Naomi, so unusual with a mother-
in-law, has been celebrated in poetry, in prose and in art the world
round. The scene between Naomi and her daughters in parting was most
affectionate. As soon as Naomi decided to return to her own country,
her daughters assisted her in making the necessary preparations. Ruth
secretly made her own, having decided to go with Naomi to the land of
Judea.
When the appointed day arrived, mounted on three gray jackasses, they
departed. A few miles out Naomi proposed to rest by the roadside and to
say farewell, and, after thanking them for all the love and kindness
they had shown her, advised them to go no farther, but return to their
home in that land of plenty. She told them frankly that she had no home
luxuries to offer, life with her would for them be poverty and
privation in a strange land, and she was not willing that they should
sacrifice all the pleasures of their young lives for her. Sad and
lonely with the loss of their husbands, parting with Naomi seemed to
intensify their grief. United in a common sorrow, the three women stood
gazing in silence into each other's faces, until Naomi, with her usual
self-control and common sense, again pointed out to them all the
hardships involved in the change which they proposed.
Her words made a deep impression on Orpah. She hesitated, and at last
decided to abide by Naomi's advice; but not so with Ruth. Naomi had a
peculiar magnetic attraction for her, a charm stronger than kindred,
country or ease. Her expressions of steadfast friendship in making her
decision were so tender and sincere that they have become household
words. She said: "Entreat me not to leave thee; for whither thou goest
I will go, and where thou lodgest I will lodge; thy people shall be my
people, and thy God my God; where thou diest will I die, and there will
I be buried. The Lord do so to me, and more also, if aught but death
part thee and me." (These words are on a bronze tablet on the stone
over the grave of Robert Louis Stevenson at Samoa.)
Having bade farewell to Orpah, they journeyed together and made a home
for themselves in Bethlehem. Naomi owned a small house, lot and spring
of water on the outskirts of the town. After a few days of rest, Ruth
said to Naomi, I must not sit here with folded hands, nor spend my time
in visiting neighbors, nor in search of amusement, but I must go forth
to work, to provide food and clothes, and leave thee to rest. As it was
the season for the wheat and barley harvests, Ruth heard that laborers
were needed in the fields. It was evident that Ruth believed in the
dignity of labor and of self-support. She thought, no doubt, that every
one with a sound mind in a sound body and two hands should earn her own
livelihood. She threw her whole soul into her work and proved a
blessing to her mother. So Naomi consented that she might go and glean
in the fields with other maidens engaged in that work.
Public-domain text, read in full here on John Shaqi.
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