Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
Saul thought if he could get David to marry his daughter he would make
her a snare to entrap him. He promised David his daughter, and then
married her to another to provoke him to some act of violence, that he
might have an excuse for whatever he chose to do. But when Saul offered
to give him Michal, David modestly replied that he belonged to a humble
shepherd family and was not worthy to be the son-in-law of a king.
In due time David did marry Michal, who loved him and proved a
blessing rather than a snare. On one occasion when Saul had made secret
plans to capture David, Michal with her diplomacy saved him. Saul
surrounded his house with guards and ordered them to kill David the
moment he appeared in the morning. Michal, seeing their preparations,
knew their significance, and at night, when all was still, she let
David down through a window and told him to flee. In the morning, as
David did not appear, they searched the house. Michal told them that
David was ill and in bed. She had covered the head of a wooden image
with goat's hair and tucked the supposed David up snug and warm. The
guards would not wake a sick man in order to kill him, and they
reported what they saw to Saul, but he ordered them to return and to
bring David, sick or well.
When Saul found that he had escaped, he was very wroth and upbraided
Michal for her disrespect to him. Though she had saved the man she
loved, yet she marred her noble deed by saying that David would have
killed her if he suspected she had connived with her father to kill
him. But alas! the poor woman was between two fires--the husband whom
she loved on one side, and the father whom she feared on the other.
Most of the women in the Bible seem to have been in a quandary the
chief part of the time.
Saul made a special war on the soothsayers and the fortunetellers,
because they were divining evil things of him. But losing faith in
himself and embittered by many troubles, be went to the witch of Endor
to take counsel with Samuel, hoping to find more comfort with the dead
than with the living. The witch recognized him and asked him why he
came to her, having so cruelly persecuted her craft. However, she
summoned Samuel at his request, who told him that on the morrow, in the
coming battle with the Philistines, he and his sons would be slain by
the enemy. When the witch saw Saul's grief and consternation she begged
him to eat, placing some tempting viands before him, which he did, and
then hastened to depart while it was yet dark, that he might not be
seen coming from such a house. Commentators say it was not Samuel who
appeared, but Satan in the guise of the prophet, as he especially
enjoys all psychical mysteries. Josephus extols the witch for her
courtesy, and Saul for his courage in going forth to the battle on the
next day to meet his doom.
Public-domain text, read in full here on John Shaqi.
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