Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
25 Let not my lord, I pray thee, regard this man of Belial, even
Nabal: for as his name is, so is he; Nabal is his name, and folly is
with him: but I thine handmaid saw not the young men of my lord, whom
thou didst send.
32 And David said to Abigail, Blessed be the Lord God of Israel, which
sent thee this day to meet me:
35 So David received of her hand that which she had brought him, and
said unto her, Go up in peace to thine house;
38 And it came to pass about ten days after, that the Lord smote
Nabal, that he died.
39 . . . And David sent and communed with Abigail, to take her to him
to wife.
41 And Abigail hasted, and arose, and rode upon an ass, with five
damsels of hers that went after her; and she went after the messengers
of David, and became his wife.
The chief business of the women in the reigns of Kings Saul and David
seems to have been to rescue men from the craft and the greed of each
other. The whole interest in this story of Nabal centres in the tact of
Abigail in saving their lives and possessions from threatened
destruction, owing to the folly and the ignorance of her husband. His
name, Nabal, signifying folly, describes his character.
It is a wonder that his parents should have given to him such a name,
and a greater wonder that Abigail should have married him. He inherited
Caleb's estate; but he was far from inheriting his virtues. His wealth
was great; but he was a selfish, snarling cynic. Abigail's name
signifies "the joy of her father;" but he could not have promised
himself much joy in her, caring more for the wealth than for the wisdom
of her husband. Many a child is thus thrown away--married to worldly
wealth and to nothing else which is desirable. Wisdom is good with an
inheritance; but an inheritance without wisdom is good for nothing.
Many an Abigail is tied to a Nabal; but even if they have her
understanding they will find it hard enough to fill such a relation.
David and his men were returning from Samuel's funeral through the
wilderness of Paran and were in sore need of provisions, and knowing
that Nabal had immense wealth, and, moreover, that it was the season
for sheep shearing, David thought that he would be happy to place the
king under obligations to him, and was surprised to find him so
disloyal. Abigail, however, appreciated the situation, and by her
courtesy and her generosity made amends for the rudeness of her
husband. She did not stop to parley with him, but hastened to meet the
king with the needed provisions. She wasted no words of excuse for
Nabal, but spoke of him with marked contempt. Her conduct would have
shocked the Apostle who laid such stress on the motto, "Wives, obey
your husbands." "What little reason we have to value the wealth of this
world," says the historian, "when such a churl as Nabal abounds in
plenty, while such a saint as David suffers want."
Public-domain text, read in full here on John Shaqi.
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