Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
17 And the one woman said, O my lord. I and this woman dwell in one
house: and I was delivered of a child.
19 And it came to pass the third day after, this woman was delivered
also:
19 And her child died in the night; because she overlaid it.
20 And she arose at midnight, and took my son from beside me, while
thine handmaid slept, and laid it in her bosom, and laid her dead child
in my bosom.
21 And when I rose in the morning it was dead; but when I had
considered it, behold, it was not my son.
22 And the other woman said, Nay; but the living is my son, and the
dead is thy son. And this said, No; but the dead is thy son, and the
living is my son. Thus they spake before the king.
24 And the king said, Bring me a sword. And they brought a sword
before the king.
25 And he said, Divide the living child in two, and give half to the
one, and half to the other.
26 Then spake the woman whose the living child was unto the king, and
she said, O my lord, give her the living child, and in no wise slay it.
But the other said, Let it be neither mine nor thine, but divide it.
27 Then the king answered and said, Give her the living child, and in
no wise slay it: she is the mother thereof.
28 And all Israel heard of the judgment which the king had judged; and
they feared the king for they saw that the wisdom of God was in him to
do judgment.
This case was opened in court, not by lawyers, but by the parties
themselves, though both plaintiff and defendant were women.
Commentators thing that it had already been tried in the lower courts,
and the judges not being able to arrive at a satisfactory decision,
preferred to submit the case to Solomon the King. It was an occasion of
great interest; the halls of justice were crowded, all waiting with
great expectation to hear what the king would say. When he said, "bring
me my sword," the sages wondered if he intended to kill the parties, as
the shortest way to end the case; but his proposition to kill only the
living child and give half to each, showed such an intuitive knowledge
of human nature that all were impressed with his wisdom, recognizing at
once what the natural feelings of the mother would be. Solomon won
great reputation by this judgment. The people feared his piercing eye
ever after, knowing that he would see the real truth through all
disguises and complications.
E. C. S.
Public-domain text, read in full here on John Shaqi.
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