Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
The occult knowledge which the Jews possessed in regard to those
planets was borrowed by them from Egypt, where for many ages the sun
and the moon had been studied in connection with their movements in
the zodiac. In that country these serpentine movements were
symbolized by the uroeus, or asp, worn upon the crown above the head of
every Pharaoh. So closely was the Jewish religion connected with
worship of the planetary bodies that Moses is said to have disappeared
upon Mount Nebo, a word which shows the mountain to have been sacred to
the moon; while Elijah ascending in a chariot of fire is a record of
sun worship. When the famous woman astronomer and astrologer, Queen of
Sheba, visited the symbolic King Solomon, it was for the purpose of
proving him with hard planetary questions and thus learning the depth
of his astronomical and his astrological knowledge, which, thanks to
the planetary worship of the Jews, she found equal to her own.
We are further told that Solomon, not content with a princess from the
royal house of Pharaoh as wife, married seven hundred wives, all
princesses, besides taking to himself three hundred concubines. It is
upon teachings of the Old Testament, and especially from this statement
in regard to Solomon, that the Mormons of Utah largely base their
polygamous doctrines, the revelations of Joseph Smith being upon the
Solomon line. Yet the Mormons have advanced in their treatment of women
from the time of Solomon. While the revelations of Joseph Smith
commended plural marriages, the system and the name of concubinage was
entirely omitted, each woman thus taken being endowed with the name of
"wife."
The polygamy of New York, of Chicago, of London, of Paris, of Vienna
and of other parts of the Christian world, like that of Solomon's three
hundred, is a system of concubinage in which the woman possesses no
legal rights, the mistress neither being recognized as wife, nor her
children as legitimate; whereas Mormon polygamy grants Mormon respect
to the second, the third, and to all subsequent wives.
The senility of old men is well illustrated in the case of Solomon,
despite Biblical reference to his great wisdom, as we learn that when
he became "old" he was led away by "strange" women, worshiping strange
gods to whom he erected temples and offered sacrifices. To those who
believe in the doctrine of re-incarnation, and who look upon the Bible
as an occult work written in symbolic language, Solomon's reputed
"wives" and "concubines" are regarded as symbolic of
his incarnations, the wives representing good incarnations and the
concubines evil ones.
M. J. G.
1 Kings xvii.
8 And the word of the Lord came unto him, saying,
9 Arise, get thee to Zarephath, and dwell there: behold, I have
commanded a widow there to sustain thee.
Public-domain text, read in full here on John Shaqi.
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