Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
8 So she wrote letters in Ahab's name, and sealed them with his seal,
and sent the letters unto the elders and to the nobles that were in his
city.
9 And she wrote in the letters, saying,
Proclaim a fast, and set Naboth on high among the people:
10 And set two men, sons of Belial, before him, to bear witness
against him, saying, Thou didst blaspheme God and the king. And then
carry him out, and stone him, that he may die.
11 And the men of his city did as Jezebel had sent unto them.
12 They proclaimed a fast, and set Naboth on high among the people.
13 And there came in two men and sat before him: and the men witnessed
against him, saying, Naboth did blaspheme God and the king. Then they
carried him forth and stoned him with stones, that he died.
14 Then they sent to Jezebel, saying, Naboth is dead.
15 And it came to pass, when Jezebel beard that Naboth was dead, she
said to Ahab, Arise, take possession of the vineyard.
Jezebel, the daughter of the king of the Zidonians and the wife of
Ahab, is generally referred to as the most wicked and cruel woman on
record; and her name is the synonym of all that is evil. She came
honestly by these characteristics, if it is true "that evil
communications corrupt good manners," as her husband Ahab was the most
wicked of all the kings of Israel. And yet he does not seem to have
been a man of much fortitude; for in a slight disappointment in the
purchase of land he comes home in a hopeless mood, throws himself on
his bed and turns his face to the wall. According to the text, Jezebel
was equal to the occasion. She not only infused new life into Ahab, but
got possession of the desired land, though in a most infamous manner.
The false prophetess spoken of in Rev. ii., 20, is called Jezebel. She
was a devout adherent and worshiper of Baal and influenced Ahab to
follow strange gods. He reigned twenty-two years without one worthy
action to gild his memory. Jezebel's death, like her life, was a
tragedy of evil.
E. C. S.
Public-domain text, read in full here on John Shaqi.
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