It seems to me that it would puzzle a disinterested person to decide which of those savage deeds was more "satanic" than the other, and to imagine why Jezebel is now dragged forth to "shake her gory locks" as a frightful example to the American women who ask for recognized right to self-government. I submit, that if Jezebel is a disgrace to womankind, our dear brethren at any rate have not much cause to be proud of Elijah, so, possibly, we might strike a truce over the character of these two long-buried worthies. It may be well, though, to note here that the now most offensive epithet which the English translators attached to Jezebel's name, originally signified nothing more than that she was consecrated to the worship of a religion, rival to that which ancient Israel assumed to be "the only true one." E. B. D. CHAPTER III. 2 Kings iv. 1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. 2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not anything save a pot of oil. 3 Then he said, Go, borrow thee vessels abroad of all thy neighbors, 4 And when thou art come in, thou shalt shut the door and shalt pour out into all those vessels, and thou shalt set aside that which is full. 5 So she shut the door and poured out. 6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed. 7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest. The first Book of Kings had an illustrious beginning in the glories of the kingdom of Israel when it was entirely under King David and in the beginning of the reign of Solomon; but the second book has a melancholy outlook in the desolation and division of the kingdom of Israel and of Judea. Then Elijah and Elisha, their prophets, instructed the princes and the people in all that would come to pass, the captivity of the ten tribes, the destruction of Jerusalem, and the good reigns of Josiah and of Hezekiah.