Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
Elisha seems to have had the same power of working miracles which
Elijah possessed. In his travels about the country he often passed the
city of Shunem, where he heard of a great woman who was very hospitable
and had a rich husband. She had often noticed the prophet passing by;
and knowing that he was a godly man, and that he could be better
entertained at her house than elsewhere, she proposed to her husband to
invite him there. So they arranged an apartment for him in a quiet part
of the house that he might have opportunities for worship and
contemplation.
After spending much time under her roof, he naturally desired to make
some recompense. So he asked her if there was anything that he could do
for her at court, any favor which she desired of the king. But
she said "no," as she had all the blessings which she desired, except,
as they had great wealth and no children to inherit it, she would like
a son. She had probably heard of all that the Lord had done in that
line for Sarah and Rebecca and the wives of Manoah and Elkanah; so she
was not much surprised when the prophet suggested such a contingency;
and she bare a son.
In due time, when the son was grown, he was taken suddenly ill and
died. The mother supposed that, as by a miracle he was brought into
life, the prophet might raise him from the dead. Accordingly, she
harnessed her mule and hastened to the prophet, who promptly returned
with her and restored him to life. She was a very discreet and
judicious woman and her husband had always entrusted everything to her
management. She was devout and conscientious and greatly enjoyed the
godly conversation of the prophet. She was known in the city as a great
and good woman. Though we find here and there among the women of the
Bible some exceptionally evil minded, yet the wise and virtuous
predominate, and, fortunately for the race, this is the case in the
American Republic to-day.
2 Kings v.
1 Now Naaman, captain of the hosts of the king of Syria, was a great
man with his master, and honorable, because by him the Lord had given
deliverance unto Syria: he was also a mighty man of valor, but he was a
leper.
2 And the Syrians had brought away captive out of the land of Israel a
little maid, and she waited on Naaman's wife.
3 And she said unto her mistress, Would my lord were with the prophet
that is in Samaria! for he would recover him of his leprosy.
4 And one went in and told his lord, saying, Thus and thus said the
maid that is of the land of Israel.
Naaman, a Syrian general and prime minister, was a great man in a
great place. He was happy, too, in that he had been serviceable to his
country and honored by his prince. But alas! he was a leper. It was
generally supposed that this was an affliction for evil doing, but
Naaman was an exceptionally perfect man.
Public-domain text, read in full here on John Shaqi.
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