Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
In their ignorance, women sacrifice themselves to educate the men of
their households, and to make of themselves ladders by which their
husbands, brothers and sons climb up into the kingdom of knowledge,
while they themselves are shut out from all intellectual companionship,
even with those they love best; such are indeed like the foolish
virgins. They have not kept their own lamps trimmed and burning; they
have no oil in their vessels, no resources in themselves; they bring no
light to their households nor to the circle in which they move; and
when the bridegroom cometh, when the philosopher, the scientist, the
saint, the scholar, the great and the learned, all come together to
celebrate the marriage feast of science and religion, the foolish
virgins, though present, are practically shut out; for what know they
of the grand themes which inspire each tongue and kindle every
thought? Even the brothers and the sons whom they have educated, now
rise to heights which they cannot reach, span distances which they
cannot comprehend.
The solitude of ignorance, oh, who can measure its misery!
The wise virgins are they who keep their lamps trimmed, who burn oil
in their vessels for their own use, who have improved every advantage
for their education, secured a healthy, happy, complete development,
and entered all the profitable avenues of labor, for self-support, so
that when the opportunities and the responsibilities of life come, they
may be fitted fully to enjoy the one and ably to discharge the other.
These are the women who to-day are close upon the heels of man in the
whole realm of thought, in art, in science, in literature and in
government. With telescopic vision they explore the starry firmament,
and bring back the history of the planetary world. With chart and
compass they pilot ships across the mighty deep, and with skilful
fingers send electric messages around the world. In galleries of art,
the grandeur of nature and the greatness of humanity are immortalized
by them on canvas, and by their inspired touch, dull blocks of marble
are transformed into angels of light. In music they speak again the
language of Mendelssohn, of Beethoven, of Chopin, of Schumann, and are
worthy interpreters of their great souls. The poetry and the novels of
the century are theirs; they, too, have touched the keynote of reform
in religion, in politics and in social life. They fill the editors' and
the professors' chairs, plead at the bar of justice, walk the wards of
the hospital, and speak from the pulpit and the platform.
Such is the widespread preparation for the marriage feast of science
and religion; such is the type of womanhood which the bridegroom of an
enlightened public sentiment welcomes to-day; and such is the triumph
of the wise virgins over the folly, the ignorance and the degradation
of the past as in grand procession they enter the temple of knowledge,
and the door is no longer shut.
Matthew xxvi.
Public-domain text, read in full here on John Shaqi.
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