14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, but not on the Sabbath day, 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the Sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, he loosed from this bond on the Sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. Jesus was teaching in one of the synagogues on the Sabbath day, and saw the distress of this woman who attended worship; he called her to him, and, by the laying on of his hands and by prayer, immediately restored her; and being made straight, she glorified God before all for this unexpected deliverance. The ruler of the synagogue, who hated the doctrines of Jesus and envied the honor, tried to veil his enmity with pretence of singular piety, telling the people that they should come for healing other days and not on the holy rest of the Sabbath, as if the woman had come there on purpose for a cure, or as if a word and a touch attended with so beneficent an effect could break the Sabbath. Jesus' rebuke of the malice and hypocrisy of the man was fully justified. The Sabbath-day-Pharisees are not all dead yet. While more rational people are striving to open libraries, art galleries and concert halls on Sundays, a class of religious bigots are endeavoring to close up on that day, all places of entertainment for the people. The large class of citizens shut up in factories, in mercantile establishments, in offices, and in shops all the week, should have the liberty to enjoy themselves in all rational amusements on Sunday. All healthy sports in the open air, music in parks, popular lectures in all the school buildings, should be encouraged and protected by law for their benefit. Luke xviii. 2 There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that City; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, neither regard man; 5 Yet because this widow troubleth me. I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?