Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
4 Who have for my life laid down their own necks: unto whom not only I
give thanks, but also all the churches of the Gentiles.
6 Greet Mary, who bestowed much labor on us.
12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the
beloved Persis, which laboured much in the Lord.
13 Salute Rufus, chosen in the Lord, and his mother, and mine.
15 Salute Philologus, and Julia, Nereus and his sister, and Olympas,
and all the saints which are with them.
Cenchrea was the seaport of Corinth, where a separate church was
founded. Phebe was a deaconess, and was probably employed in visiting
the sick and in teaching the women in the doctrines of the Church. She
appears to have been a woman in good circumstances, and probably had
more than ordinary intelligence and education. Even Paul acknowledged
himself under great obligations to her. Aquila and Priscilla had risked
their lives in protecting the Apostles at Corinth and Ephesus. So Paul
sent his affectionate salutations and good wishes to all the women who
had helped to build up the churches and spread the Gospel of
Christianity.
In good works men have always found a reserved force in the women of
their generation. Paul seems to have been specially mindful of all who
had received and hospitably entertained him. The men of our times have
been equally thankful to women for serving them, for hospitable
entertainment, generous donations to the priest hood, lifting church
debts, etc., and are equally ready to remand them to their "divinely
appointed sphere," whenever women claim an equal voice in church creeds
and discipline. Then the Marys, the Phebes, and the Priscillas are
ordered to keep silence and to discuss all questions with their
husbands at home, taking it for granted that all men are logical and
wise.
E. C. S.
Public-domain text, read in full here on John Shaqi.
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