The inability of modern men to comprehend the position of women in the primitive Church, is strikingly shown in Chalmers' commentary on the fact that Paul used exactly the same title in addressing Priscilla that he uses in greeting Urbane, Although conceding that Priscilla had shared the work of an Apostle in teaching Apollos "the way of God more perfectly," and, although he knows nothing whatever of Urbane's work, yet Chalmers unhesitatingly concludes that Urbane's help to Paul must have been in things spiritual, but that Priscilla's must have been in regard to things temporal only: and, as Aquila and Priscilla were an inseparable couple, poor Aquila, too, is relegated to Priscilla's assumedly inferior position! There is not, however, the slightest reason for such a conclusion by Chalmers. It is manifestly due to the modern prejudice which renders the Paul-worshipping male Protestants incapable of comprehending that "Our Great Apostle," Paul, was as not a great Apostle at all, in those days, but a simple, self-sent tent-maker with a vigorous spirit, who gladly shared the "Apostolic dignity" with all the good women he could rally to his assistance. Chalmers conjectures that if Priscilla really did help Paul, it must have been as "a teacher of women and children," even while the fact stares him in the face that she was a recognized teacher of the man whom Paul specially and emphatically pronounces his own equal. (Compare Acts, chap. 18, V. 26, with 1st Cor., chap. 3.) To one who uses unbiassed common sense in regard to the New Testament records, there can be no question of women's activity and prominence in the early ministry. Paul not only virtually pronounces Priscilla a fellow-Apostle and fellow-bishop (Romans, chap. 16, verses 3-5), but specially commends Phebe, a Greek woman, as a minister (diakonos), which, as we have seen, may be legitimately interpreted either presbyter, bishop, or Apostle. That it was well understood, throughout the whole Church, that women had shared the labors of the Apostles, is evidenced by Chrysostom's specific eulogy thereupon. Phebe was the bishop of the Church in Cenchrea, and that she was both a powerful and useful overseer in the episcopate, Paul testifies in affirming that she had not only been a helper to him, but to many others also. (Romans, chap. 16, verses 1-2.) Addressing that first Church of Rome (which was in the house of Priscilla and Aquila before Paul, or Peter, or the barely-mentioned Linus, are heard of in Rome), Paul indicates the equality of male and female Apostles by mentioning in one and the same category Priscilla and Aquila, Andronicus and Junia, Mary, "who bestowed much labor among you," Amphis, Urbane, Tryphena and Tryphosa, Persis, Julia, Rufus and Hermas. E. B. D. EPISTLES TO THE CORINTHIANS. 1 Corinthians vii. 2 Let every man have his own wife, and let every woman have her own husband.