Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
Ever since Eve was cursed for seeking knowledge, the priest with the
Bible in his hands has pronounced her the most unnatural, untrustworthy
and dangerous creation of God. She has been given away as a sheep at
the marriage altar, classed with the ox and the ass, cursed in
maternity, required to receive purification at the hands of the priest
for the crime of child-bearing, her body enslaved, and robbed of her
name and of her property.
The ownership of the wife established and perpetuated through Bible
teaching is responsible for the domestic pandemonium and the carnival
of wife murder which reigns throughout Christendom. In the United
States alone, in the eighteen hundred and ninety-seventh year of the
Christian era, 3,482 wives, many with unborn children in their bodies,
have been murdered in cold blood by their husbands; yet the Christian
clergy from their pulpits reprove women for not bearing more children
in the face of the fact that millions of the children who have been
born by Christian women are homeless tramps, degraded drunkards,
victims of disease, inmates of insane asylums or prisons, condemned to
the scaffold, or bond slaves to priests or to plutocrats who revel in
wealth at the expense of women whom it is claimed that the Bible has
"emancipated and
elevated."
"Behold, I was shapen in iniquity, and in sin did my mother conceive
me." This declaration of the Bible puts the brand of infamy upon every
woman who ever bore a child; and this, it is claimed, elevates the
Mothers of the Race. The wife who places her destiny in the keeping of
the father of her children bestows upon him the wealth of her
affection, who is to bear the blood and the name of her husband to
conquests yet undreamed of, and to generations yet unborn, is by Divine
decree made a fountain of iniquity. Would not men and women rather
pluck their tongues out by the roots than brand with infamy the mothers
who went down into the valley and the shadow of death to give birth to
them?
Place the Bible Trinity of "Father, Son and Holy Ghost" beside the
Homeric trinity, "Father, Mother and Child," and prove that the Bible
has elevated woman. The Homeric conception of woman towers like the
Norway pine above the noxious growth of the Mosaic ideal. Compare the
men and the women of the Bible with the stately figures culled from the
temple of Pagan antiquity. Zipporah denouncing Moses as a "bloody
husband," Abraham sending Hagar and his child into the desert and
pocketing twice over the gains from his wife's prostitution; Lot and
his daughters; Judah and his daughter-in-law, Onan; Yamar, the Levite,
and his concubine; David and Bath-sheba; Solomon in the sewer of
sensualism; Rahab, Aholibah, Mary of Bethlehem, and Mary Magdala.
Public-domain text, read in full here on John Shaqi.
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