I cannot agree with you that "the Bible degrades women from Genesis to Revelation." The Bible, which is a collection of ancient literature, historic, prophetic, poetic and epistolary, is valuable as showing the status of woman at the time when the books were written. And the advice, or the commands, to women given by Paul in the Epistles, against which there has been so much railing, when studied in the light of the higher criticism, with the aid of cotemporary {sic} history and Greek scholarship, show Paul to have been in advance of the religious teachers of his time. All these commands that have offended us in the past appear in his Epistles to the churches in cities of Greece, where marriage was bitter slavery to women. Paul was aiming to uplift marriage to the level of the great Christian idea, as he uttered it, in Gal. iii., 28: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus." Christianity is simply the universal fatherhood of God, and the universal brotherhood of man. And Paul was declaring this in the utterance which I have quoted. All the unjust distinctions of race and of caste, all the oppressions of slavery and the degradations of woman were effaced by the two cardinal doctrines of pristine Christianity; and Paul seems to have lived up to his teaching. I cannot say that "Christianity has been the foe of woman." The study of the evolution of woman does not show this. My later studies have changed many of my earlier crude notions concerning the development of woman. She has developed slowly, and so has man; and the history of the past shows that every activity of man which has advanced him has been shared by her. There is so wide a belief among orthodox people, nowadays, in what Professor Briggs calls "the errancy of the Bible," that I doubt if you will be attacked, no matter how startling may be your heresies in Part II. Nobody cares much about heresy in these days; and my desire to withhold my name from your work, as an endorser, comes from my utter ignorance of it, and from my belief that I should disagree with you, judging from your letter before me. Yours very truly, M. A. Livermore. My Dear Mrs. Stanton:--You have sent to me the following questions: "Have the teachings of the Bible advanced or retarded the emancipation of women? Have they dignified or degraded the Mothers of the Race?"