Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
As in every chapter of Jewish history this rite is dwelt upon it is
worthy of remark that its prominence as a religious observance means a
disparagement of all female life, unfit for offerings, and unfit to,
take part in religious services, incapable of consecration. The
circumcision of the heart even, which women might achieve, does not
render them fit to take an active part in any of the holy services of
the Lord. They were permitted to violate the moral code of laws to
secure liberty for their people, but they could not officiate in any
of the sacraments, nor eat of the consecrated bread at meals. Although
the Mosaic code and customs so plainly degrade the female sex, and
their position in the church to-day grows out of these ancient customs,
yet many people insist that our religion dignifies women. But so long
as the Pentateuch is read and accepted as the Word of God, an undefined
influence is felt by each generation that, destroys a proper respect
for all womankind.
It is the contempt that the canon and civil law alike express for
women that has multiplied their hardships and intensified man's, desire
to hold them in subjection. The sentiment that statesmen and bishops
proclaim in their high places are responsible for the actions of the
lower classes on the highways. We scarce take up a paper that does not
herald some outrage committed on a matron on her way to church, or the
little girl gathering wild flowers on her way to school; yet you cannot
go so low down in the scale of being as to find men who will enter our
churches to desecrate the altars or toss about the emblems of the
sacrament; because they have been educated with some respect for
churches, altars and sacraments. But where are any lessons of respect
taught for the mothers of the human family? And yet as the great factor
in the building of the race are they not more sacred than churches,
altars, sacraments or the priesthood?
Do our sons in their law schools, who read the old common law of
England and its commentators, rise from their studies with higher
respect for women? Do our sons in their theological seminaries rise
from their studies of the Mosaic laws and Paul's epistles with higher
respect for their mothers? Alas! in both cases they may have learned
their first lessons of disrespect and contempt. They who would protect
their innocent daughters from the outrages so common to-day, must lay
anew the foundation stones of law and gospel in justice and equality,
in a profound respect of the sexes for each other.
E. C. S.
CHAPTER IV.
Exodus xii.
12 For I will pass through the land of Egypt this night, and will
smite all the firstborn in tile land of Egypt, both man and beast: and
against all the gods of Egypt I will execute judgment: I am the Lord.
18 And the blood shall be to you for a token upon the houses where ye
are: and when I see that blood, I will pass over you, and the plague
not be upon you to destroy you, when I smite the land of Egypt.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account